Creation
In the beginning, God created heaven and earth.
In the beginning, God created heaven and earth.
In the beginning God created heaven, and earth.
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In the beginning, God created heaven and earth.
In the beginning, God created heaven and earth.
In the beginning God created heaven, and earth.
And God created man to his own image; to the image of God he created him; male and female, he created them.
And God created man to his own image; to the image of God he created him; male and female, he created them.
And God created man to his own image: to the image of God he created him: male and female he created them.
And I will make of you a great nation, and I will bless you and magnify your name, and you will be blessed.
And I will make of you a great nation, and I will bless you and magnify your name, and you will be blessed.
And I will make of thee a great nation, and I will bless thee, and magnify thy name, and thou shalt be blessed.
Abram believed God, and it was reputed to him unto justice.
Abram believed God, and it was reputed to him unto justice.
Abram believed God, and it was reputed to him unto justice.
And he called the name of that place: ‘The Lord Sees.’ Thus, even to this day, it is said: ‘On the mountain, the Lord will see.’
And he called the name of that place: ‘The Lord Sees.’ Thus, even to this day, it is said: ‘On the mountain, the Lord will see.’
And he called the name of that place, The Lord seeth. Whereupon, even to this day, it is said: In the mountain the Lord will see.
You devised evil against me. But God turned it into good, so that he might exalt me, just as you presently discern, and so that he might bring about the salvation of many peoples.
You devised evil against me. But God turned it into good, so that he might exalt me, just as you presently discern, and so that he might bring about the salvation of many peoples.
You thought evil against me: but God turned it into good, that he might exalt me, as at present you see, and might save many people.
God said to Moses, “I AM WHO AM.” He said: “Thus shall you say to the sons of Israel: ‘HE WHO IS has sent me to you.’”
God said to Moses, “I AM WHO AM.” He said: “Thus shall you say to the sons of Israel: ‘HE WHO IS has sent me to you.’”
God said to Moses: I AM WHO AM. He said: Thus shalt thou say to the children of Israel: HE WHO IS, hath sent me to you.
The Lord will fight on your behalf, and you will remain silent.”
The Lord will fight on your behalf, and you will remain silent.”
The Lord will fight for you, and you shall hold your peace.
“I am the Lord your God, who led you away from the land of Egypt, out of the house of servitude. You shall not have strange gods before me.
“I am the Lord your God, who led you away from the land of Egypt, out of the house of servitude. You shall not have strange gods before me.
I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage. Thou shalt not have strange gods before me.
‘May the Lord bless you and keep you. May the Lord reveal his face to you and take pity on you. May the Lord turn his countenance toward you and grant peace to you.’
‘May the Lord bless you and keep you. May the Lord reveal his face to you and take pity on you. May the Lord turn his countenance toward you and grant peace to you.’
The Lord bless thee, and keep thee. The Lord shew his face to thee, and have mercy on thee. The Lord turn his countenance to thee, and give thee peace.
Listen, O Israel: the Lord our God is one Lord. You shall love the Lord your God with all your heart, and with all your soul, and with all your strength.
Listen, O Israel: the Lord our God is one Lord. You shall love the Lord your God with all your heart, and with all your soul, and with all your strength.
Hear, O Israel, the Lord our God is one Lord. Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole strength.
I call heaven and earth as witnesses this day, that I have set before you life and death, blessing and curse. Therefore, choose life, so that both you and your offspring may live, and so that you may love the Lord your God, and obey his voice, and cling to him, (for he is your life and the length of your days) and so that you may live in the land, about which the Lord swore to your fathers, Abraham, Isaac, and Jacob, that he would give it to them.”
I call heaven and earth as witnesses this day, that I have set before you life and death, blessing and curse. Therefore, choose life, so that both you and your offspring may live, and so that you may love the Lord your God, and obey his voice, and cling to him, (for he is your life and the length of your days) and so that you may live in the land, about which the Lord swore to your fathers, Abraham, Isaac, and Jacob, that he would give it to them.”
I call heaven and earth to witness this day, that I have set before you life and death, blessing and cursing. Choose therefore life, that both thou and thy seed may live: And that thou mayst love the Lord thy God, and obey his voice, and adhere to him (for he is thy life, and the length of thy days,) that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them.
Behold, I am instructing you. Be strengthened, and be steadfast. Do not dread, and do not fear. For the Lord your God is with you in all things, wherever you may go.”
Behold, I am instructing you. Be strengthened, and be steadfast. Do not dread, and do not fear. For the Lord your God is with you in all things, wherever you may go.”
Behold I command thee, take courage, and be strong. Fear not, and be not dismayed: because the Lord thy God is with thee in all things whatsoever thou shalt go to.
And the Lord said to Samuel: “You should not look with favor on his face, nor on the height of his stature. For I have rejected him. Neither do I judge by the appearance of a man. For man sees those things that are apparent, but the Lord beholds the heart.”
And the Lord said to Samuel: “You should not look with favor on his face, nor on the height of his stature. For I have rejected him. Neither do I judge by the appearance of a man. For man sees those things that are apparent, but the Lord beholds the heart.”
And the Lord said to Samuel: Look not on his countenance, nor on the height of his stature: because I have rejected him, nor do I judge according to the look of man: for man seeth those things that appear, but the Lord beholdeth the heart.
And your house shall be faithful, and your kingdom shall be before your face, for eternity, and your throne shall be secure continuously.’”
And your house shall be faithful, and your kingdom shall be before your face, for eternity, and your throne shall be secure continuously.’”
And thy house shall be faithful, and thy kingdom for ever before thy face, and thy throne shall be firm for ever.
Also, may our hearts be perfect with the Lord our God, so that we may walk in his decrees, and keep his commandments, as also on this day.”
Also, may our hearts be perfect with the Lord our God, so that we may walk in his decrees, and keep his commandments, as also on this day.”
Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.
and if my people, over whom my name has been invoked, being converted, will have petitioned me and sought my face, and will have done penance for their wicked ways, then I will heed them from heaven, and I will forgive their sins, and I will heal their land.
and if my people, over whom my name has been invoked, being converted, will have petitioned me and sought my face, and will have done penance for their wicked ways, then I will heed them from heaven, and I will forgive their sins, and I will heal their land.
And my people, upon whom my name is called, being converted, shall make supplication to me, and seek out my face, and do penance for their most wicked ways: then will I hear from heaven, and will forgive their sins and will heal their land.
And he said to them: “Go, eat fat foods and drink sweet drinks, and send portions to those who have not prepared for themselves. For it is the holy day of the Lord. And do not be sad. For the joy of the Lord is also our strength.”
And he said to them: “Go, eat fat foods and drink sweet drinks, and send portions to those who have not prepared for themselves. For it is the holy day of the Lord. And do not be sad. For the joy of the Lord is also our strength.”
And he said to them: Go, eat fat meats, and drink sweet wine, and send portions to them that have not prepared for themselves: because it is the holy day of the Lord, and be not sad: for the joy of the Lord is our strength.
Give alms from your substance, and do not turn away your face from any pauper. For so it shall be that neither will the face of the Lord be turned away from you.
Give alms from your substance, and do not turn away your face from any pauper. For so it shall be that neither will the face of the Lord be turned away from you.
Give alms out of thy substance, and turn not away thy face from any poor person: for so it shall come to pass that the face of the Lord shall not be turned from thee.
were exterminated by the exterminator, and they perished by serpents.
were exterminated by the exterminator, and they perished by serpents.
Were destroyed by the destroyer, and perished by serpents.
Not content with these things, she threw herself down at the king’s feet and wept, and, speaking to him, pleaded that he would give orders that the malice of Haman the Agagite, and his most wicked schemes, which he had contrived against the Jews, would be made ineffective.
Not content with these things, she threw herself down at the king’s feet and wept, and, speaking to him, pleaded that he would give orders that the malice of Haman the Agagite, and his most wicked schemes, which he had contrived against the Jews, would be made ineffective.
And she prayed to the Lord the God of Israel, saying: O my Lord, who alone art our king, help me a desolate woman, and who have no other helper but thee.
Therefore, it is a holy and beneficial thought to pray on behalf of those who have passed away, so that they may be released from sins.
Therefore, it is a holy and beneficial thought to pray on behalf of those who have passed away, so that they may be released from sins.
It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.
For I know that my Redeemer lives, and on the last day I will rise out of the earth.
For I know that my Redeemer lives, and on the last day I will rise out of the earth.
For I know that my Redeemer liveth, and in the last day I shall rise out of the earth.
I know that you are able to do all things, and that no thoughts are hidden from you.
I know that you are able to do all things, and that no thoughts are hidden from you.
I know that thou canst do all things, and no thought is hid from thee.
The fear of the Lord is the beginning of wisdom. The foolish despise wisdom as well as doctrine.
The fear of the Lord is the beginning of wisdom. The foolish despise wisdom as well as doctrine.
The fear of the Lord is the beginning of wisdom. Fools despise wisdom and instruction.
Have confidence in the Lord with all your heart, and do not depend upon your own prudence. In all your ways, consider him, and he himself will direct your steps.
Have confidence in the Lord with all your heart, and do not depend upon your own prudence. In all your ways, consider him, and he himself will direct your steps.
Have confidence in the Lord with all thy heart, and lean not upon thy own prudence. In all thy ways think on him, and he will direct thy steps.
The fear of the Lord is the beginning of wisdom, and knowledge of holiness is prudence.
The fear of the Lord is the beginning of wisdom, and knowledge of holiness is prudence.
The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is prudence.
Open your works to the Lord, and your intentions will be set in order.
Open your works to the Lord, and your intentions will be set in order.
Lay open thy works to the Lord: and thy thoughts shall be directed.
All things have their time, and all things under heaven continue during their interval.
All things have their time, and all things under heaven continue during their interval.
All things have their season, and in their times all things pass under heaven.
Set me like a seal upon your heart, like a seal upon your arm. For love is strong, like death, and envy is enduring, like hell: their lamps are made of fire and flames.
Set me like a seal upon your heart, like a seal upon your arm. For love is strong, like death, and envy is enduring, like hell: their lamps are made of fire and flames.
Many waters cannot quench charity, neither can the floods drown it: if a man should give all the substance of his house for love, he shall despise it as nothing.
But the souls of the just are in the hand of God and no torment of death will touch them.
But the souls of the just are in the hand of God and no torment of death will touch them.
But the souls of the just are in the hand of God, and the torment of death shall not touch them.
Because of this, I chose, and understanding was given to me; and I prayed, and the spirit of wisdom came to me;
Because of this, I chose, and understanding was given to me; and I prayed, and the spirit of wisdom came to me;
Wherefore I wished, and understanding was given me: and I called upon God, and the spirit of wisdom came upon me:
But you are merciful to all, because you can do all, and you dismiss the sins of man because of repentance.
But you are merciful to all, because you can do all, and you dismiss the sins of man because of repentance.
But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance.
You who fear the Lord, love him. And your hearts will be illuminated.
You who fear the Lord, love him. And your hearts will be illuminated.
Ye that fear the Lord, love him, and your hearts shall be enlightened.
A faithful friend is a strong shelter, and whoever has found one has found a treasure.
A faithful friend is a strong shelter, and whoever has found one has found a treasure.
A faithful friend is a strong defence: and he that hath found him, hath found a treasure.
He will not despise the prayers of the orphan, nor of the widow, if she utters a lamenting complaint.
He will not despise the prayers of the orphan, nor of the widow, if she utters a lamenting complaint.
He will not despise the prayers of the fatherless: nor the widow, when she poureth out her complaint.
For this reason, the Lord himself will grant to you a sign. Behold, a virgin will conceive, and she will give birth to a son, and his name will be called Immanuel.
For this reason, the Lord himself will grant to you a sign. Behold, a virgin will conceive, and she will give birth to a son, and his name will be called Immanuel.
Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son and his name shall be called Emmanuel.
For every violent plunder with a tumult, and every garment mixed with blood, will be burned up and will become fuel for the fire.
For every violent plunder with a tumult, and every garment mixed with blood, will be burned up and will become fuel for the fire.
For every violent taking of spoils, with tumult, and garment mingled with blood, shall be burnt, and be fuel for the fire.
The old error has gone away. You will serve peace: peace, for we have hoped in you.
The old error has gone away. You will serve peace: peace, for we have hoped in you.
The old error is passed away: thou wilt keep peace: peace, because we have hoped in thee.
But those who hope in the Lord will renew their strength. They will take up wings like eagles. They will run and not struggle. They will walk and not tire.
But those who hope in the Lord will renew their strength. They will take up wings like eagles. They will run and not struggle. They will walk and not tire.
But they that hope in the Lord shall renew their strength, they shall take wings as eagles, they shall run and not be weary, they shall walk and not faint.
Do not be afraid, for I am with you. Do not turn away, for I am your God. I have strengthened you, and I have assisted you, and the right hand of my just one has upheld you.
Do not be afraid, for I am with you. Do not turn away, for I am your God. I have strengthened you, and I have assisted you, and the right hand of my just one has upheld you.
Fear not, for I am with thee: turn not aside, for I am thy God: I have strengthened thee, and have helped thee, and the right hand of my just one hath upheld thee.
And now thus says the Lord who created you, O Jacob, and who formed you, O Israel: Do not be afraid. For I have redeemed you, and I have called you by your name. You are mine.
And now thus says the Lord who created you, O Jacob, and who formed you, O Israel: Do not be afraid. For I have redeemed you, and I have called you by your name. You are mine.
And now thus saith the Lord that created thee, O Jacob, and formed thee, O Israel: Fear not, for I have redeemed thee, and called thee by thy name: thou art mine.
But he himself was wounded because of our iniquities. He was bruised because of our wickedness. The discipline of our peace was upon him. And by his wounds, we are healed.
But he himself was wounded because of our iniquities. He was bruised because of our wickedness. The discipline of our peace was upon him. And by his wounds, we are healed.
But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed.
Seek the Lord, while he is able to be found. Call upon him, while he is near.
Seek the Lord, while he is able to be found. Call upon him, while he is near.
Seek ye the Lord, while he may be found: call upon him, while he is near.
The Spirit of the Lord is upon me, for the Lord has anointed me. He has sent me to bring good news to the meek, so as to heal the contrite of heart, to preach leniency to captives and release to the confined,
The Spirit of the Lord is upon me, for the Lord has anointed me. He has sent me to bring good news to the meek, so as to heal the contrite of heart, to preach leniency to captives and release to the confined,
The spirit of the Lord is upon me, because the Lord hath anointed me: he hath sent me to preach to the meek, to heal the contrite of heart, and to preach a release to the captives, and deliverance to them that are shut up.
“Before I formed you in the womb, I knew you. And before you went forth from the womb, I sanctified you. And I made you a prophet to the nations.”
“Before I formed you in the womb, I knew you. And before you went forth from the womb, I sanctified you. And I made you a prophet to the nations.”
Before I formed thee in the bowels of thy mother, I knew thee: and before thou camest forth out of the womb, I sanctified thee, and made thee a prophet unto the nations.
For I know the thoughts that I think over you, says the Lord: thoughts of peace and not of affliction, so that I may give you patience and an end.
For I know the thoughts that I think over you, says the Lord: thoughts of peace and not of affliction, so that I may give you patience and an end.
For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.
The Lord appeared to me from a distance: “And I have loved you in perpetual charity. Therefore, showing pity, I have drawn you.
The Lord appeared to me from a distance: “And I have loved you in perpetual charity. Therefore, showing pity, I have drawn you.
The Lord hath appeared from afar to me. Yea I have loved thee with an everlasting love, therefore have I drawn thee, taking pity on thee.
HETH. By the mercies of the Lord, we are not consumed. For his compassion has not passed away. HETH. I know it at first light; great is your faithfulness.
HETH. By the mercies of the Lord, we are not consumed. For his compassion has not passed away. HETH. I know it at first light; great is your faithfulness.
Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed. Heth. They are new every morning, great is thy faithfulness.
Be ever more peaceful in soul, sons, and call out to the Lord, for you will be remembered by him who led you away.
Be ever more peaceful in soul, sons, and call out to the Lord, for you will be remembered by him who led you away.
Be of good comfort, my children, and cry to the Lord: for you shall be remembered by him that hath led you away.
And I will give to you a new heart, and I will place in you a new spirit. And I will take away the heart of stone from your body, and I will give to you a heart of flesh.
And I will give to you a new heart, and I will place in you a new spirit. And I will take away the heart of stone from your body, and I will give to you a heart of flesh.
And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.
“Blessed are you, Lord, God of our fathers: praiseworthy, and glorious, and exalted above all forever. And blessed is the holy name of your glory: praiseworthy, and exalted above all, for all ages.
“Blessed are you, Lord, God of our fathers: praiseworthy, and glorious, and exalted above all forever. And blessed is the holy name of your glory: praiseworthy, and exalted above all, for all ages.
Blessed art thou, O Lord, the God of our fathers; and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised and exalted above all, in all ages.
For I desired mercy and not sacrifice, and knowledge of God more than holocausts.
For I desired mercy and not sacrifice, and knowledge of God more than holocausts.
For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.
And rend your hearts, and not your garments, and convert to the Lord your God. For he is gracious and merciful, patient and full of compassion, and steadfast despite ill will.
And rend your hearts, and not your garments, and convert to the Lord your God. For he is gracious and merciful, patient and full of compassion, and steadfast despite ill will.
And rend your hearts, and not your garments and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil.
And judgment will be revealed like water, and justice like a mighty torrent.
And judgment will be revealed like water, and justice like a mighty torrent.
But judgment shall be revealed as water, and justice as a mighty torrent.
I will reveal to you, O man, what is good, and what the Lord requires from you, and how to act with judgment, and to love mercy, and to walk carefully with your God.
I will reveal to you, O man, what is good, and what the Lord requires from you, and how to act with judgment, and to love mercy, and to walk carefully with your God.
I will shew thee, O man, what is good, and what the Lord requireth of thee: Verily to do judgment, and to love mercy, and to walk solicitous with thy God.
The Lord God is my strength. And he will set my feet like those of the stag. And he, the victor, will lead me beyond my high places while singing psalms.
The Lord God is my strength. And he will set my feet like those of the stag. And he, the victor, will lead me beyond my high places while singing psalms.
The Lord God is my strength: and he will make my feet like the feet of harts: and he the conqueror will lead me upon my high places singing psalms.
The Lord your God is the strength in your midst; he will save. He will rejoice over you with gladness. In his love, he will be silent. He will exult over you with praise.
The Lord your God is the strength in your midst; he will save. He will rejoice over you with gladness. In his love, he will be silent. He will exult over you with praise.
The Lord thy God in the midst of thee is mighty, he will save: he will rejoice over thee with gladness, he will be silent in his love, he will be joyful over thee in praise.
Rejoice well, daughter of Zion, shout for joy, daughter of Jerusalem. Behold, your King will come to you: the Just One, the Savior. He is poor and riding upon a donkey, and upon a colt, the son of a donkey.
Rejoice well, daughter of Zion, shout for joy, daughter of Jerusalem. Behold, your King will come to you: the Just One, the Savior. He is poor and riding upon a donkey, and upon a colt, the son of a donkey.
Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he is poor, and riding upon an ass, and upon a colt, the foal of an ass.
But unto you, who fear my name, the Sun of justice will arise, and health will be in his wings. And you will go forth and leap like the calves of the herd.
But unto you, who fear my name, the Sun of justice will arise, and health will be in his wings. And you will go forth and leap like the calves of the herd.
But unto you that fear my name, the Sun of justice shall arise, and health in his wings: and you shall go forth, and shall leap like calves of the herd.
Blessed is the man who has not followed the counsel of the impious, and has not remained in the way of sinners, and has not sat in the chair of pestilence. But his will is with the law of the Lord, and he will meditate on his law, day and night.
Blessed is the man who has not followed the counsel of the impious, and has not remained in the way of sinners, and has not sat in the chair of pestilence. But his will is with the law of the Lord, and he will meditate on his law, day and night.
Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, nor sat in the chair of pestilence: But his will is in the law of the Lord, and on his law he shall meditate day and night.
For you, O Lord, have established me singularly in hope.
For you, O Lord, have established me singularly in hope.
For thou, O Lord, singularly hast settled me in hope.
What is man, that you are mindful of him, or the son of man, that you visit him? You reduced him to a little less than the Angels; you have crowned him with glory and honor,
What is man, that you are mindful of him, or the son of man, that you visit him? You reduced him to a little less than the Angels; you have crowned him with glory and honor,
What is man, that thou art mindful of him? or the son of man, that thou visitest him? Thou hast made him a little less than the angels, thou hast crowned him with glory and honour:
You have made known to me the ways of life; you will fill me with joy by your countenance. At your right hand are delights, even to the end.
You have made known to me the ways of life; you will fill me with joy by your countenance. At your right hand are delights, even to the end.
Thou hast made known to me the ways of life, thou shalt fill me with joy with thy countenance: at thy right hand are delights even to the end.
The Lord is my firmament, my refuge, and my liberator. My God is my helper, and I hope in him: my protector, and the horn of my salvation, and my support. Praising, I will call upon the Lord. And I will be saved from my enemies.
The Lord is my firmament, my refuge, and my liberator. My God is my helper, and I hope in him: my protector, and the horn of my salvation, and my support. Praising, I will call upon the Lord. And I will be saved from my enemies.
The Lord is my firmament, my refuge, and my deliverer. My God is my helper, and in him will I put my trust. My protector, and the horn of my salvation, and my support. Praising, I will call upon the Lord: and I shall be saved from my enemies.
And the eloquence of my mouth will be so as to please, along with the meditation of my heart, in your sight, forever, O Lord, my helper and my redeemer.
And the eloquence of my mouth will be so as to please, along with the meditation of my heart, in your sight, forever, O Lord, my helper and my redeemer.
And the words of my mouth shall be such as may please: and the meditation of my heart always in thy sight. O Lord, my helper and my Redeemer.
A Psalm of David. The Lord directs me, and nothing will be lacking to me.
A Psalm of David. The Lord directs me, and nothing will be lacking to me.
A psalm for David. The Lord ruleth me: and I shall want nothing.
For, even if I should walk in the midst of the shadow of death, I will fear no evils. For you are with me. Your rod and your staff, they have given me consolation.
For, even if I should walk in the midst of the shadow of death, I will fear no evils. For you are with me. Your rod and your staff, they have given me consolation.
For though I should walk in the midst of the shadow of death, I will fear no evils, for thou art with me. Thy rod and thy staff, they have comforted me.
May all those who act unjustly over nothing be confounded. O Lord, demonstrate your ways to me, and teach me your paths. Direct me in your truth, and teach me. For you are God, my Savior, and I remain with you all day long.
May all those who act unjustly over nothing be confounded. O Lord, demonstrate your ways to me, and teach me your paths. Direct me in your truth, and teach me. For you are God, my Savior, and I remain with you all day long.
Let all them be confounded that act unjust things without cause. Shew, O Lord, thy ways to me, and teach me thy paths. Direct me in thy truth, and teach me; for thou art God my Saviour; and on thee have I waited all the day long.
A Psalm of David, before he was sealed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life, of whom shall I be afraid?
A Psalm of David, before he was sealed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life, of whom shall I be afraid?
The psalm of David before he was anointed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid?
Wait for the Lord, act manfully; and let your heart be strengthened, and remain with the Lord.
Wait for the Lord, act manfully; and let your heart be strengthened, and remain with the Lord.
Expect the Lord, do manfully, and let thy heart take courage, and wait thou for the Lord.
You have hated those who practice emptiness to no purpose. But I have hoped in the Lord.
You have hated those who practice emptiness to no purpose. But I have hoped in the Lord.
Thou hast hated them that regard vanities, to no purpose. But I have hoped in the Lord:
Taste and see that the Lord is sweet. Blessed is the man who hopes in him.
Taste and see that the Lord is sweet. Blessed is the man who hopes in him.
O taste, and see that the Lord is sweet: blessed is the man that hopeth in him.
The Lord is near to those who are troubled in heart, and he will save the humble in spirit.
The Lord is near to those who are troubled in heart, and he will save the humble in spirit.
The Lord is nigh unto them that are of a contrite heart: and he will save the humble of spirit.
Delight in the Lord, and he will grant to you the petitions of your heart.
Delight in the Lord, and he will grant to you the petitions of your heart.
Delight in the Lord, and he will give thee the requests of thy heart.
My soul has thirsted for the strong living God. When will I draw close and appear before the face of God?
My soul has thirsted for the strong living God. When will I draw close and appear before the face of God?
My soul hath thirsted after the strong living God; when shall I come and appear before the face of God?
Our God is our refuge and strength, a helper in the tribulations that have greatly overwhelmed us.
Our God is our refuge and strength, a helper in the tribulations that have greatly overwhelmed us.
Our God is our refuge and strength: a helper in troubles, which have found us exceedingly.
Create a clean heart in me, O God. And renew an upright spirit within my inmost being.
Create a clean heart in me, O God. And renew an upright spirit within my inmost being.
Create a clean heart in me, O God: and renew a right spirit within my bowels.
By a deserted land, both inaccessible and waterless, so I have appeared in the sanctuary before you, in order to behold your virtue and your glory.
By a deserted land, both inaccessible and waterless, so I have appeared in the sanctuary before you, in order to behold your virtue and your glory.
In a desert land, and where there is no way, and no water: so in the sanctuary have I come before thee, to see thy power and thy glory.
He will not withhold good things from those who walk in innocence. O Lord of hosts, blessed is the man who hopes in you.
He will not withhold good things from those who walk in innocence. O Lord of hosts, blessed is the man who hopes in you.
He will not deprive of good things them that walk in innocence: O Lord of hosts, blessed is the man that trusteth in thee.
The Praise of a Canticle, of David. Whoever dwells with the assistance of the Most High will abide in the protection of the God of heaven. He will say to the Lord, “You are my supporter and my refuge.” My God, I will hope in him.
The Praise of a Canticle, of David. Whoever dwells with the assistance of the Most High will abide in the protection of the God of heaven. He will say to the Lord, “You are my supporter and my refuge.” My God, I will hope in him.
The praise of a canticle for David. He that dwelleth in the aid of the most High, shall abide under the protection of the God of Jacob. He shall say to the Lord: Thou art my protector, and my refuge: my God, in him will I trust.
For he has given his Angels charge over you, so as to preserve you in all your ways.
For he has given his Angels charge over you, so as to preserve you in all your ways.
For he hath given his angels charge over thee; to keep thee in all thy ways.
The Praise of a Canticle, of David himself. Come, let us exult in the Lord. Let us shout joyfully to God, our Savior.
The Praise of a Canticle, of David himself. Come, let us exult in the Lord. Let us shout joyfully to God, our Savior.
Come let us praise the Lord with joy: let us joyfully sing to God our saviour.
Shout joyfully to God, all the earth. Serve the Lord with rejoicing. Enter into his sight in exultation.
Shout joyfully to God, all the earth. Serve the Lord with rejoicing. Enter into his sight in exultation.
Sing joyfully to God, all the earth: serve ye the Lord with gladness. Come in before his presence with exceeding great joy.
Bless the Lord, O my soul, and do not forget all his recompenses.
Bless the Lord, O my soul, and do not forget all his recompenses.
Bless the Lord, O my soul, and never forget all he hath done for thee.
As a father is compassionate to his sons, so has the Lord been compassionate to those who fear him.
As a father is compassionate to his sons, so has the Lord been compassionate to those who fear him.
As a father hath compassion on his children, so hath the Lord compassion on them that fear him:
This is the day that the Lord has made. Let us exult and rejoice in it.
This is the day that the Lord has made. Let us exult and rejoice in it.
This is the day which the Lord hath made: let us be glad and rejoice therein.
By what does an adolescent correct his way? By keeping to your words.
By what does an adolescent correct his way? By keeping to your words.
By what doth a young man correct his way? by observing thy words.
I have hidden your eloquence in my heart, so that I may not sin against you.
I have hidden your eloquence in my heart, so that I may not sin against you.
Thy words have I hidden in my heart, that I may not sin against thee.
Your word is a lamp to my feet and a light to my paths.
Your word is a lamp to my feet and a light to my paths.
Thy word is a lamp to my feet, and a light to my paths.
A Canticle in steps. I have lifted up my eyes to the mountains; from thence help will come to me. My help is from the Lord, who made heaven and earth.
A Canticle in steps. I have lifted up my eyes to the mountains; from thence help will come to me. My help is from the Lord, who made heaven and earth.
I have lifted up my eyes to the mountains, from whence help shall come to me. My help is from the Lord, who made heaven and earth.
My soul has hoped in the Lord.
My soul has hoped in the Lord.
my soul hath hoped in the Lord.
I will confess to you, for you have been magnified terribly. Your works are miraculous, as my soul knows exceedingly well.
I will confess to you, for you have been magnified terribly. Your works are miraculous, as my soul knows exceedingly well.
I will praise thee, for thou art fearfully magnified: wonderful are thy works, and my soul knoweth right well.
Make me hear your mercy in the morning. For I have hoped in you. Make known to me the way that I should walk. For I have lifted up my soul to you.
Make me hear your mercy in the morning. For I have hoped in you. Make known to me the way that I should walk. For I have lifted up my soul to you.
Cause me to hear thy mercy in the morning; for in thee have I hoped. Make the way known to me, wherein I should walk: for I have lifted up my soul to thee.
The Lord is sweet to all things, and his compassion is upon all his works.
The Lord is sweet to all things, and his compassion is upon all his works.
The Lord is sweet to all: and his tender mercies are over all his works.
The Lord is near to all who call upon him, to all who call upon him in truth.
The Lord is near to all who call upon him, to all who call upon him in truth.
The Lord is nigh unto all them that call upon him: to all that call upon him in truth.
He heals the contrite of heart, and he binds up their sorrows.
He heals the contrite of heart, and he binds up their sorrows.
Who healeth the broken of heart, and bindeth up their bruises.
Alleluia. Praise the Lord in his holy places. Praise him in the firmament of his power.
Alleluia. Praise the Lord in his holy places. Praise him in the firmament of his power.
Praise ye the Lord in his holy places: praise ye him in the firmament of his power.
“Behold, a virgin shall conceive in her womb, and she shall give birth to a son. And they shall call his name Emmanuel, which means: God is with us.”
“Behold, a virgin shall conceive in her womb, and she shall give birth to a son. And they shall call his name Emmanuel, which means: God is with us.”
Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
And behold, there was a voice from heaven, saying: “This is my beloved Son, in whom I am well pleased.”
And behold, there was a voice from heaven, saying: “This is my beloved Son, in whom I am well pleased.”
And behold a voice from heaven saying: This is my beloved Son, in whom I am well pleased.
And in response he said, “It has been written: ‘Not by bread alone shall man live, but by every word that proceeds from the mouth of God.’”
And in response he said, “It has been written: ‘Not by bread alone shall man live, but by every word that proceeds from the mouth of God.’”
Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are the meek, for they shall possess the earth.
Blessed are the meek, for they shall possess the earth.
Blessed are the meek: for they shall possess the land.
Blessed are those who mourn, for they shall be consoled.
Blessed are those who mourn, for they shall be consoled.
Blessed are they that mourn: for they shall be comforted.
Blessed are those who hunger and thirst for justice, for they shall be satisfied.
Blessed are those who hunger and thirst for justice, for they shall be satisfied.
Blessed are they that hunger and thirst after justice: for they shall have their fill.
Blessed are the merciful, for they shall obtain mercy.
Blessed are the merciful, for they shall obtain mercy.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the pure in heart, for they shall see God.
Blessed are the pure in heart, for they shall see God.
Blessed are the clean of heart: they shall see God.
Blessed are the peacemakers, for they shall be called sons of God.
Blessed are the peacemakers, for they shall be called sons of God.
Blessed are the peacemakers: for they shall be called the children of God.
Blessed are those who endure persecution for the sake of justice, for theirs is the kingdom of heaven.
Blessed are those who endure persecution for the sake of justice, for theirs is the kingdom of heaven.
Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven.
You are the light of the world. A city set on a mountain cannot be hidden.
You are the light of the world. A city set on a mountain cannot be hidden.
You are the light of the world. A city seated on a mountain cannot be hid.
So then, let your light shine in the sight of men, so that they may see your good works, and may glorify your Father, who is in heaven.
So then, let your light shine in the sight of men, so that they may see your good works, and may glorify your Father, who is in heaven.
So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.
But you, when you pray, enter into your room, and having shut the door, pray to your Father in secret, and your Father, who sees in secret, will repay you.
But you, when you pray, enter into your room, and having shut the door, pray to your Father in secret, and your Father, who sees in secret, will repay you.
But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret, and thy father who seeth in secret will repay thee.
Therefore, you shall pray in this way: Our Father, who is in heaven: May your name be kept holy. May your kingdom come. May your will be done, as in heaven, so also on earth. Give us this day our life-sustaining bread. And forgive us our debts, as we also forgive our debtors. And lead us not into temptation. But free us from evil. Amen.
Therefore, you shall pray in this way: Our Father, who is in heaven: May your name be kept holy. May your kingdom come. May your will be done, as in heaven, so also on earth. Give us this day our life-sustaining bread. And forgive us our debts, as we also forgive our debtors. And lead us not into temptation. But free us from evil. Amen.
Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our supersubstantial bread. And forgive us our debts, as we also forgive our debtors. And lead us not into temptation. But deliver us from evil. Amen.
For where your treasure is, there also is your heart.
For where your treasure is, there also is your heart.
For where thy treasure is, there is thy heart also.
Therefore, seek first the kingdom of God and his justice, and all these things shall be added to you as well.
Therefore, seek first the kingdom of God and his justice, and all these things shall be added to you as well.
Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.
Ask, and it shall be given to you. Seek, and you shall find. Knock, and it shall be opened to you.
Ask, and it shall be given to you. Seek, and you shall find. Knock, and it shall be opened to you.
Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.
Therefore, all things whatsoever that you wish that men would do to you, do so also to them. For this is the law and the prophets.
Therefore, all things whatsoever that you wish that men would do to you, do so also to them. For this is the law and the prophets.
All things therefore whatsoever you would that men should do to you, do you also to them. For this is the law and the prophets.
Therefore, everyone who hears these words of mine and does them shall be compared to a wise man, who built his house upon the rock.
Therefore, everyone who hears these words of mine and does them shall be compared to a wise man, who built his house upon the rock.
Every one therefore that heareth these my words, and doth them, shall be likened to a wise man that built his house upon a rock,
Come to me, all you who labor and have been burdened, and I will refresh you. Take my yoke upon you, and learn from me, for I am meek and humble of heart; and you shall find rest for your souls. For my yoke is sweet and my burden is light.”
Come to me, all you who labor and have been burdened, and I will refresh you. Take my yoke upon you, and learn from me, for I am meek and humble of heart; and you shall find rest for your souls. For my yoke is sweet and my burden is light.”
Come to me all you that labor and are burdened, and I will refresh you. Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: And you shall find rest to your souls. For my yoke is sweet and my burden light.
Then Jesus said to his disciples: “If anyone is willing to come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus said to his disciples: “If anyone is willing to come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.
For wherever two or three are gathered in my name, there am I, in their midst.”
For wherever two or three are gathered in my name, there am I, in their midst.”
For where there are two or three gathered together in my name, there am I in the midst of them.
Jesus said to him: “‘You shall love the Lord your God from all your heart, and with all your soul and with all your mind.’ This is the greatest and first commandment. But the second is similar to it: ‘You shall love your neighbor as yourself.’
Jesus said to him: “‘You shall love the Lord your God from all your heart, and with all your soul and with all your mind.’ This is the greatest and first commandment. But the second is similar to it: ‘You shall love your neighbor as yourself.’
Jesus said to him: Thou shalt love the Lord thy God with thy whole heart and with thy whole soul and with thy whole mind. This is the greatest and the first commandment. And the second is like to this: Thou shalt love thy neighbour as thyself.
And in response, the King shall say to them, ‘Amen I say to you, whenever you did this for one of these, the least of my brothers, you did it for me.’
And in response, the King shall say to them, ‘Amen I say to you, whenever you did this for one of these, the least of my brothers, you did it for me.’
And the king answering shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to me.
Therefore, go forth and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have ever commanded you. And behold, I am with you always, even to the consummation of the age.”
Therefore, go forth and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have ever commanded you. And behold, I am with you always, even to the consummation of the age.”
Going therefore, teach ye all nations: baptizing them in the name of the Father and of the Son and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you. And behold I am with you all days, even to the consummation of the world.
and saying: “For the time has been fulfilled and the kingdom of God has drawn near. Repent and believe in the Gospel.”
and saying: “For the time has been fulfilled and the kingdom of God has drawn near. Repent and believe in the Gospel.”
And saying: The time is accomplished and the kingdom of God is at hand. Repent and believe the gospel:
And calling together the crowd with his disciples, he said to them, “If anyone chooses to follow me, let him deny himself, and take up his cross, and follow me.
And calling together the crowd with his disciples, he said to them, “If anyone chooses to follow me, let him deny himself, and take up his cross, and follow me.
And calling the multitude together with his disciples, he said to them: If any man will follow me, let him deny himself and take up his cross and follow me.
But when Jesus saw this, he took offense, and he said to them: “Allow the little ones to come to me, and do not prohibit them. For of such as these is the kingdom of God.
But when Jesus saw this, he took offense, and he said to them: “Allow the little ones to come to me, and do not prohibit them. For of such as these is the kingdom of God.
Whom when Jesus saw, he was much displeased and saith to them: Suffer the little children to come unto me and forbid them not: for of such is the kingdom of God.
And Jesus, gazing at them, said: “With men it is impossible; but not with God. For with God all things are possible.”
And Jesus, gazing at them, said: “With men it is impossible; but not with God. For with God all things are possible.”
And Jesus looking on them, saith with men it is impossible; but not with God. For all things are possible with God.
And you shall love the Lord your God from your whole heart, and from your whole soul, and from your whole mind, and from your whole strength. This is the first commandment.’ But the second is similar to it: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
And you shall love the Lord your God from your whole heart, and from your whole soul, and from your whole mind, and from your whole strength. This is the first commandment.’ But the second is similar to it: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
And thou shalt love the Lord thy God with thy whole heart and with thy whole soul and with thy whole mind and with thy whole strength. This is the first commandment. And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.
And upon entering, the Angel said to her: “Hail, full of grace. The Lord is with you. Blessed are you among women.”
And upon entering, the Angel said to her: “Hail, full of grace. The Lord is with you. Blessed are you among women.”
And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
Then Mary said: “Behold, I am the handmaid of the Lord. Let it be done to me according to your word.” And the Angel departed from her.
Then Mary said: “Behold, I am the handmaid of the Lord. Let it be done to me according to your word.” And the Angel departed from her.
And Mary said: Behold the handmaid of the Lord: be it done to me according to thy word. And the angel departed from her.
And Mary said: “My soul magnifies the Lord. And my spirit leaps for joy in God my Savior. For he has looked with favor on the humility of his handmaid. For behold, from this time, all generations shall call me blessed. For he who is great has done great things for me, and holy is his name. And his mercy is from generation to generations for those who fear him. He has accomplished powerful deeds with his arm. He has scattered the arrogant in the intentions of their heart. He has deposed the powerful from their seat, and he has exalted the humble. He has filled the hungry with good things, and the rich he has sent away empty. He has taken up his servant Israel, mindful of his mercy, just as he spoke to our fathers: to Abraham and to his offspring forever.”
And Mary said: “My soul magnifies the Lord. And my spirit leaps for joy in God my Savior. For he has looked with favor on the humility of his handmaid. For behold, from this time, all generations shall call me blessed. For he who is great has done great things for me, and holy is his name. And his mercy is from generation to generations for those who fear him. He has accomplished powerful deeds with his arm. He has scattered the arrogant in the intentions of their heart. He has deposed the powerful from their seat, and he has exalted the humble. He has filled the hungry with good things, and the rich he has sent away empty. He has taken up his servant Israel, mindful of his mercy, just as he spoke to our fathers: to Abraham and to his offspring forever.”
And Mary said: My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour. Because he hath regarded the humility of his handmaid: for behold from henceforth all generations shall call me blessed. Because he that is mighty hath done great things to me: and holy is his name. And his mercy is from generation unto generations, to them that fear him. He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart. He hath put down the mighty from their seat and hath exalted the humble. He hath filled the hungry with good things: and the rich he hath sent empty away. He hath received Israel his servant, being mindful of his mercy. As he spoke to our fathers: to Abraham and to his seed for ever.
But Mary kept all these words, pondering them in her heart.
But Mary kept all these words, pondering them in her heart.
But Mary kept all these words, pondering them in her heart.
“Now you may dismiss your servant in peace, O Lord, according to your word. For my eyes have seen your salvation, which you have prepared before the face of all peoples: the light of revelation to the nations and the glory of your people Israel.”
“Now you may dismiss your servant in peace, O Lord, according to your word. For my eyes have seen your salvation, which you have prepared before the face of all peoples: the light of revelation to the nations and the glory of your people Israel.”
Now thou dost dismiss thy servant, O Lord, according to thy word in peace: Because my eyes have seen thy salvation, Which thou hast prepared before the face of all peoples: A light to the revelation of the Gentiles and the glory of thy people Israel.
Therefore, be merciful, just as your Father is also merciful.
Therefore, be merciful, just as your Father is also merciful.
Be ye therefore merciful, as your Father also is merciful.
In response, he said: “You shall love the Lord your God from your whole heart, and from your whole soul, and from all your strength, and from all your mind, and your neighbor as yourself.”
In response, he said: “You shall love the Lord your God from your whole heart, and from your whole soul, and from all your strength, and from all your mind, and your neighbor as yourself.”
He answering, said: Thou shalt love the Lord thy God with thy whole heart and with thy whole soul and with all thy strength and with all thy mind: and thy neighbour as thyself.
And yet only one thing is necessary. Mary has chosen the best portion, and it shall not be taken away from her.”
And yet only one thing is necessary. Mary has chosen the best portion, and it shall not be taken away from her.”
But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.
Then he said, “Yes, but moreover: blessed are those who hear the word of God and keep it.”
Then he said, “Yes, but moreover: blessed are those who hear the word of God and keep it.”
But he said: Yea rather, blessed are they who hear the word of God and keep it.
I say to you, that there will be so much more joy in heaven over one sinner repenting, than over the ninety-nine just, who do not need to repent.
I say to you, that there will be so much more joy in heaven over one sinner repenting, than over the ninety-nine just, who do not need to repent.
I say to you that even so there shall be joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need not penance.
And the tax collector, standing at a distance, was not willing to even lift up his eyes to heaven. But he struck his chest, saying: ‘O God, be merciful to me, a sinner.’
And the tax collector, standing at a distance, was not willing to even lift up his eyes to heaven. But he struck his chest, saying: ‘O God, be merciful to me, a sinner.’
And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner.
Then Jesus said, “Father, forgive them. For they know not what they do.” And truly, dividing his garments, they cast lots.
Then Jesus said, “Father, forgive them. For they know not what they do.” And truly, dividing his garments, they cast lots.
And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.
And Jesus, crying out with a loud voice, said: “Father, into your hands I commend my spirit.” And upon saying this, he expired.
And Jesus, crying out with a loud voice, said: “Father, into your hands I commend my spirit.” And upon saying this, he expired.
And Jesus crying with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.
And they said to one another, “Was not our heart burning within us, while he was speaking on the way, and when he opened the Scriptures to us?”
And they said to one another, “Was not our heart burning within us, while he was speaking on the way, and when he opened the Scriptures to us?”
And they said one to the other: Was not our heart burning within us, whilst he spoke in the way and opened to us the scriptures?
In the beginning was the Word, and the Word was with God, and God was the Word.
In the beginning was the Word, and the Word was with God, and God was the Word.
In the beginning was the Word: and the Word was with God: and the Word was God.
And the Word became flesh, and he lived among us, and we saw his glory, glory like that of an only-begotten Son from the Father, full of grace and truth.
And the Word became flesh, and he lived among us, and we saw his glory, glory like that of an only-begotten Son from the Father, full of grace and truth.
And the Word was made flesh and dwelt among us (and we saw his glory, the glory as it were of the only begotten of the Father), full of grace and truth.
On the next day, John saw Jesus coming toward him, and so he said: “Behold, the Lamb of God. Behold, he who takes away the sin of the world.
On the next day, John saw Jesus coming toward him, and so he said: “Behold, the Lamb of God. Behold, he who takes away the sin of the world.
The next day, John saw Jesus coming to him; and he saith: Behold the Lamb of God. Behold him who taketh away the sin of the world.
His mother said to the servants, “Do whatever he tells you.”
His mother said to the servants, “Do whatever he tells you.”
His mother saith to the waiters: Whatsoever he shall say to you, do ye.
For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life.
For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life.
For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting.
Instead, the water that I will give to him will become in him a fountain of water, springing up into eternal life.”
Instead, the water that I will give to him will become in him a fountain of water, springing up into eternal life.”
But the water that I will give him shall become in him a fountain of water, springing up into life everlasting.
Then Jesus said to them: “I am the bread of life. Whoever comes to me shall not hunger, and whoever believes in me shall never thirst.
Then Jesus said to them: “I am the bread of life. Whoever comes to me shall not hunger, and whoever believes in me shall never thirst.
And Jesus said to them: I am the bread of life. He that cometh to me shall not hunger: and he that believeth in me shall never thirst.
I am the living bread, who descended from heaven.
I am the living bread, who descended from heaven.
I am the living bread which came down from heaven.
For my flesh is true food, and my blood is true drink.
For my flesh is true food, and my blood is true drink.
For my flesh is meat indeed: and my blood is drink indeed.
Then Jesus spoke to them again, saying: “I am the light of the world. Whoever follows me does not walk in darkness, but shall have the light of life.”
Then Jesus spoke to them again, saying: “I am the light of the world. Whoever follows me does not walk in darkness, but shall have the light of life.”
Again therefore, Jesus spoke to: them, saying: I am the light of the world. He that followeth me walketh not in darkness, but shall have the light of life.
I am the good Shepherd. The good Shepherd gives his life for his sheep.
I am the good Shepherd. The good Shepherd gives his life for his sheep.
I am the good shepherd. The good shepherd giveth his life for his sheep.
Jesus said to her: “I am the Resurrection and the Life. Whoever believes in me, even though he has died, he shall live. And everyone who lives and believes in me shall not die for eternity. Do you believe this?”
Jesus said to her: “I am the Resurrection and the Life. Whoever believes in me, even though he has died, he shall live. And everyone who lives and believes in me shall not die for eternity. Do you believe this?”
Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live: And every one that liveth and believeth in me shall not die for ever. Believest thou this?
I give you a new commandment: Love one another. Just as I have loved you, so also must you love one another. By this, all shall recognize that you are my disciples: if you will have love for one another.”
I give you a new commandment: Love one another. Just as I have loved you, so also must you love one another. By this, all shall recognize that you are my disciples: if you will have love for one another.”
A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another. By this shall all men know that you are my disciples, if you have love one for another.
Jesus said to him: “I am the Way, and the Truth, and the Life. No one comes to the Father, except through me.
Jesus said to him: “I am the Way, and the Truth, and the Life. No one comes to the Father, except through me.
Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.
Peace I leave for you; my Peace I give to you. Not in the way that the world gives, do I give to you. Do not let your heart be troubled, and let it not fear.
Peace I leave for you; my Peace I give to you. Not in the way that the world gives, do I give to you. Do not let your heart be troubled, and let it not fear.
Peace I leave with you: my peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled: nor let it be afraid.
I am the vine; you are the branches. Whoever abides in me, and I in him, bears much fruit. For without me, you are able to do nothing.
I am the vine; you are the branches. Whoever abides in me, and I in him, bears much fruit. For without me, you are able to do nothing.
I am the vine: you the branches. He that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.
No one has a greater love than this: that he lay down his life for his friends.
No one has a greater love than this: that he lay down his life for his friends.
Greater love than this no man hath, that a man lay down his life for his friends.
You have not chosen me, but I have chosen you. And I have appointed you, so that you may go forth and bear fruit, and so that your fruit may last. Then whatever you have asked of the Father in my name, he shall give to you.
You have not chosen me, but I have chosen you. And I have appointed you, so that you may go forth and bear fruit, and so that your fruit may last. Then whatever you have asked of the Father in my name, he shall give to you.
You have not chosen me: but I have chosen you; and have appointed you, that you should go and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.
These things I have spoken to you, so that you may have peace in me. In the world, you will have difficulties. But have confidence: I have overcome the world.”
These things I have spoken to you, so that you may have peace in me. In the world, you will have difficulties. But have confidence: I have overcome the world.”
These things I have spoken to you, that in me you may have peace. In the world you shall have distress. But have confidence. I have overcome the world.
So may they all be one. Just as you, Father, are in me, and I am in you, so also may they be one in us: so that the world may believe that you have sent me.
So may they all be one. Just as you, Father, are in me, and I am in you, so also may they be one in us: so that the world may believe that you have sent me.
That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us: that the world may believe that thou hast sent me.
Therefore, when Jesus had seen his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son.” Next, he said to the disciple, “Behold your mother.” And from that hour, the disciple accepted her as his own.
Therefore, when Jesus had seen his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son.” Next, he said to the disciple, “Behold your mother.” And from that hour, the disciple accepted her as his own.
When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son. After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.
Jesus said to him: “You have seen me, Thomas, so you have believed. Blessed are those who have not seen and yet have believed.”
Jesus said to him: “You have seen me, Thomas, so you have believed. Blessed are those who have not seen and yet have believed.”
Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen and have believed.
He said to him a third time, “Simon, son of John, do you love me?” Peter was very grieved that he had asked him a third time, “Do you love me?” And so he said to him: “Lord, you know all things. You know that I love you.” He said to him, “Feed my sheep.
He said to him a third time, “Simon, son of John, do you love me?” Peter was very grieved that he had asked him a third time, “Do you love me?” And so he said to him: “Lord, you know all things. You know that I love you.” He said to him, “Feed my sheep.
He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep.
But you shall receive the power of the Holy Spirit, passing over you, and you shall be witnesses for me in Jerusalem, and in all Judea and Samaria, and even to the ends of the earth.”
But you shall receive the power of the Holy Spirit, passing over you, and you shall be witnesses for me in Jerusalem, and in all Judea and Samaria, and even to the ends of the earth.”
But you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth.
Now they were persevering in the doctrine of the Apostles, and in the communion of the breaking of the bread, and in the prayers.
Now they were persevering in the doctrine of the Apostles, and in the communion of the breaking of the bread, and in the prayers.
And they were persevering in the doctrine of the apostles and in the communication of the breaking of bread and in prayers.
And there is no salvation in any other. For there is no other name under heaven given to men, by which it is necessary for us to be saved.”
And there is no salvation in any other. For there is no other name under heaven given to men, by which it is necessary for us to be saved.”
Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.
I have revealed all things to you, because by laboring in this way, it is necessary to support the weak and to remember the words of the Lord Jesus, how he said, ‘It is more blessed to give than to receive.’”
I have revealed all things to you, because by laboring in this way, it is necessary to support the weak and to remember the words of the Lord Jesus, how he said, ‘It is more blessed to give than to receive.’”
I have shewed you all things, how that so labouring you ought to support the weak and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive.
For the justice of God is revealed within it, by faith unto faith, just as it was written: “For the just one lives by faith.”
For the justice of God is revealed within it, by faith unto faith, just as it was written: “For the just one lives by faith.”
For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.
Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.
Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.
Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:
but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.
but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.
And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost who is given to us.
For through baptism we have been buried with him into death, so that, in the manner that Christ rose from the dead, by the glory of the Father, so may we also walk in the newness of life.
For through baptism we have been buried with him into death, so that, in the manner that Christ rose from the dead, by the glory of the Father, so may we also walk in the newness of life.
For we are buried together with him by baptism into death: that, as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.
For all those who are led by the Spirit of God are the sons of God.
For all those who are led by the Spirit of God are the sons of God.
For whosoever are led by the Spirit of God, they are the sons of God.
For I consider that the sufferings of this time are not worthy to be compared with that future glory which shall be revealed in us.
For I consider that the sufferings of this time are not worthy to be compared with that future glory which shall be revealed in us.
For I reckon that the sufferings of this time are not worthy to be compared with the glory to come that shall be revealed in us.
And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints.
And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints.
And we know that to them that love God all things work together unto good: to such as, according to his purpose, are called to be saints.
For I am certain that neither death, nor life, nor Angels, nor Principalities, nor Powers, nor the present things, nor the future things, nor strength, nor the heights, nor the depths, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
For I am certain that neither death, nor life, nor Angels, nor Principalities, nor Powers, nor the present things, nor the future things, nor strength, nor the heights, nor the depths, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
And do not choose to be conformed to this age, but instead choose to be reformed in the newness of your mind, so that you may demonstrate what is the will of God: what is good, and what is well-pleasing, and what is perfect.
And do not choose to be conformed to this age, but instead choose to be reformed in the newness of your mind, so that you may demonstrate what is the will of God: what is good, and what is well-pleasing, and what is perfect.
And be not conformed to this world: but be reformed in the newness of your mind, that you may prove what is the good and the acceptable and the perfect will of God.
in hope, rejoicing; in tribulation, enduring; in prayer, ever-willing;
in hope, rejoicing; in tribulation, enduring; in prayer, ever-willing;
Rejoicing in hope. Patient in tribulation. Instant in prayer.
Temptation should not take hold of you, except what is human. For God is faithful, and he will not permit you to be tempted beyond your ability. Instead, he will effect his Providence, even during temptation, so that you may be able to bear it.
Temptation should not take hold of you, except what is human. For God is faithful, and he will not permit you to be tempted beyond your ability. Instead, he will effect his Providence, even during temptation, so that you may be able to bear it.
Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.
For whenever you eat this bread and drink this cup, you proclaim the death of the Lord, until he returns.
For whenever you eat this bread and drink this cup, you proclaim the death of the Lord, until he returns.
For as often as you shall eat this bread and drink the chalice, you shall shew the death of the Lord, until he come.
Charity is patient, is kind. Charity does not envy, does not act wrongly, is not inflated. Charity is not ambitious, does not seek for itself, is not provoked to anger, devises no evil. Charity does not rejoice over iniquity, but rejoices in truth. Charity suffers all, believes all, hopes all, endures all.
Charity is patient, is kind. Charity does not envy, does not act wrongly, is not inflated. Charity is not ambitious, does not seek for itself, is not provoked to anger, devises no evil. Charity does not rejoice over iniquity, but rejoices in truth. Charity suffers all, believes all, hopes all, endures all.
Charity is patient, is kind: charity envieth not, dealeth not perversely, is not puffed up, Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil: Rejoiceth not in iniquity, but rejoiceth with the truth: Beareth all things, believeth all things, hopeth all things, endureth all things.
But for now, these three continue: faith, hope, and charity. And the greatest of these is charity.
But for now, these three continue: faith, hope, and charity. And the greatest of these is charity.
And now there remain faith, hope, and charity, these three: but the greatest of these is charity.
But thanks be to God, who has given us victory through our Lord Jesus Christ.
But thanks be to God, who has given us victory through our Lord Jesus Christ.
But thanks be to God, who hath given us the victory through our Lord Jesus Christ.
So if anyone is a new creature in Christ, what is old has passed away. Behold, all things have been made new.
So if anyone is a new creature in Christ, what is old has passed away. Behold, all things have been made new.
If then any be in Christ a new creature, the old things are passed away. Behold all things are made new.
And he said to me: “My grace is sufficient for you. For virtue is perfected in weakness.” And so, willingly shall I glory in my weaknesses, so that the virtue of Christ may live within me.
And he said to me: “My grace is sufficient for you. For virtue is perfected in weakness.” And so, willingly shall I glory in my weaknesses, so that the virtue of Christ may live within me.
And he said to me: My grace is sufficient for thee: for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.
I live; yet now, it is not I, but truly Christ, who lives in me. And though I live now in the flesh, I live in the faith of the Son of God, who loved me and who delivered himself for me.
I live; yet now, it is not I, but truly Christ, who lives in me. And though I live now in the flesh, I live in the faith of the Son of God, who loved me and who delivered himself for me.
And I live, now not I: but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me and delivered himself for me.
But the fruit of the Spirit is charity, joy, peace, patience, kindness, goodness, forbearance, meekness, faith, modesty, abstinence, chastity. There is no law against such things.
But the fruit of the Spirit is charity, joy, peace, patience, kindness, goodness, forbearance, meekness, faith, modesty, abstinence, chastity. There is no law against such things.
But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity, Mildness, faith, modesty, continency, chastity. Against such there is no law.
For by grace, you have been saved through faith. And this is not of yourselves, for it is a gift of God. And this is not of works, so that no one may glory. For we are his handiwork, created in Christ Jesus for the good works which God has prepared and in which we should walk.
For by grace, you have been saved through faith. And this is not of yourselves, for it is a gift of God. And this is not of works, so that no one may glory. For we are his handiwork, created in Christ Jesus for the good works which God has prepared and in which we should walk.
For by grace you are saved through faith: and that not of yourselves, for it is the gift of God. Not of works, that no man may glory. For we are his workmanship, created in Christ Jesus in good works, which God hath prepared that we should walk in them.
so that Christ may live in your hearts through a faith rooted in, and founded on, charity. So may you be able to embrace, with all the saints, what is the width and length and height and depth of the charity of Christ, and even be able to know that which surpasses all knowledge, so that you may be filled with all the fullness of God.
so that Christ may live in your hearts through a faith rooted in, and founded on, charity. So may you be able to embrace, with all the saints, what is the width and length and height and depth of the charity of Christ, and even be able to know that which surpasses all knowledge, so that you may be filled with all the fullness of God.
That Christ may dwell by faith in your hearts: that, being rooted and founded in charity, You may be able to comprehend, with all the saints, what is the breadth and length and height and depth, To know also the charity of Christ, which surpasseth all knowledge: that you may be filled unto all the fulness of God.
And be kind and merciful to one another, forgiving one another, just as God has forgiven you in Christ.
And be kind and merciful to one another, forgiving one another, just as God has forgiven you in Christ.
And be ye kind one to another: merciful, forgiving one another, even as God hath forgiven you in Christ.
Concerning the rest, brothers, be strengthened in the Lord, by the power of his virtue.
Concerning the rest, brothers, be strengthened in the Lord, by the power of his virtue.
Finally, brethren, be strengthened in the Lord and in the might of his power.
I am confident of this very thing: that he who has begun this good work in you will perfect it, unto the day of Christ Jesus.
I am confident of this very thing: that he who has begun this good work in you will perfect it, unto the day of Christ Jesus.
Being confident of this very thing: that he who hath begun a good work in you will perfect it unto the day of Christ Jesus.
For this understanding in you was also in Christ Jesus:
For this understanding in you was also in Christ Jesus:
For let this mind be in you, which was also in Christ Jesus:
Rejoice in the Lord always. Again, I say, rejoice.
Rejoice in the Lord always. Again, I say, rejoice.
Rejoice in the Lord always: again, I say, rejoice.
Be anxious about nothing. But in all things, with prayer and supplication, with acts of thanksgiving, let your petitions be made known to God. And so shall the peace of God, which exceeds all understanding, guard your hearts and minds in Christ Jesus.
Be anxious about nothing. But in all things, with prayer and supplication, with acts of thanksgiving, let your petitions be made known to God. And so shall the peace of God, which exceeds all understanding, guard your hearts and minds in Christ Jesus.
Be nothing solicitous: but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God. And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus.
Everything is possible in him who has strengthened me.
Everything is possible in him who has strengthened me.
I can do all things in him who strengtheneth me.
Therefore, clothe yourselves like the elect of God: holy and beloved, with hearts of mercy, kindness, humility, modesty, and patience. Support one another, and, if anyone has a complaint against another, forgive one another. For just as the Lord has forgiven you, so also must you do. And above all these things have charity, which is the bond of perfection.
Therefore, clothe yourselves like the elect of God: holy and beloved, with hearts of mercy, kindness, humility, modesty, and patience. Support one another, and, if anyone has a complaint against another, forgive one another. For just as the Lord has forgiven you, so also must you do. And above all these things have charity, which is the bond of perfection.
Put ye on therefore, as the elect of God, holy and beloved, the bowels of mercy, benignity, humility, modesty, patience: Bearing with one another and forgiving one another, if any have a complaint against another. Even as the Lord hath forgiven you, so do you also. But above all these things have charity, which is the bond of perfection.
Let everything whatsoever that you do, whether in word or in deed, be done all in the name of the Lord Jesus Christ, giving thanks to God the Father through him.
Let everything whatsoever that you do, whether in word or in deed, be done all in the name of the Lord Jesus Christ, giving thanks to God the Father through him.
All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.
Let sleep overcome you, the roll still in your hands; when your head falls, let it be on the sacred page.
Ignorance of Scripture is ignorance of Christ.
Begin now to be what you will be hereafter.
Ignorance of Scripture is ignorance of Christ.
Christ is the morning star who, when the night of this world is past, brings to His saints the promise of the light of life.
Traditional Catholic practice — excerpt pending approved source text.
And then the Lord God formed man from the clay of the earth, and he breathed into his face the breath of life, and man became a living soul.
And then the Lord God formed man from the clay of the earth, and he breathed into his face the breath of life, and man became a living soul.
And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul.
I will put enmities between you and the woman, between your offspring and her offspring. She will crush your head, and you will lie in wait for her heel.”
I will put enmities between you and the woman, between your offspring and her offspring. She will crush your head, and you will lie in wait for her heel.”
I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.
I will place my arc in the clouds, and it will be the sign of the pact between myself and the earth.
I will place my arc in the clouds, and it will be the sign of the pact between myself and the earth.
I will set my bow in the clouds, and it shall be the sign of a covenant between me and between the earth.
And I will establish my covenant between me and you, and with your offspring after you in their generations, by a perpetual covenant: to be God to you and to your offspring after you.
And I will establish my covenant between me and you, and with your offspring after you in their generations, by a perpetual covenant: to be God to you and to your offspring after you.
And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.
And I will be your guardian wherever you will journey, and I will bring you back into this land. Neither will I dismiss you, until I have accomplished all that I have said.”
And I will be your guardian wherever you will journey, and I will bring you back into this land. Neither will I dismiss you, until I have accomplished all that I have said.”
And I will be thy keeper whithersoever thou goest, and will bring thee back into this land: neither will I leave thee, till I shall have accomplished all that I have said.
Then you shall have this day as a memorial, and you shall celebrate it as a solemnity to the Lord, in your generations, as an everlasting devotion.
Then you shall have this day as a memorial, and you shall celebrate it as a solemnity to the Lord, in your generations, as an everlasting devotion.
And this day shall be for a memorial to you; and you shall keep it a feast to the Lord in your generations, with an everlasting observance.
The Lord is my strength and my praise, and he has become my salvation. He is my God, and I shall glorify him. He is the God of my father, and I shall exalt him.
The Lord is my strength and my praise, and he has become my salvation. He is my God, and I shall glorify him. He is the God of my father, and I shall exalt him.
The Lord is my strength and my praise, and he is become salvation to me: he is my God, and I will glorify him: the God of my father, and I will exalt him.
If, therefore, you will hear my voice, and you will keep my covenant, you will be to me a particular possession out of all people. For all the earth is mine. And you will be to me a priestly kingdom and a holy nation.’ These are the words that you will speak to the sons of Israel.”
If, therefore, you will hear my voice, and you will keep my covenant, you will be to me a particular possession out of all people. For all the earth is mine. And you will be to me a priestly kingdom and a holy nation.’ These are the words that you will speak to the sons of Israel.”
If therefore you will hear my voice, and keep my covenant, you shall be my peculiar possession above all people: for all the earth is mine. And you shall be to me a priestly kingdom, and a holy nation. These are the words thou shalt speak to the children of Israel.
In truth, taking up the blood, he sprinkled it on the people, and he said, “This is the blood of the covenant, which the Lord has formed with you concerning all these words.”
In truth, taking up the blood, he sprinkled it on the people, and he said, “This is the blood of the covenant, which the Lord has formed with you concerning all these words.”
And he took the blood and sprinkled it upon the people, and he said: This is the blood of the covenant, which the Lord hath made with you concerning all these words.
And as he was crossing before him, he said: “The Ruler, the Lord God, merciful and lenient, patient and full of compassion and also truthful,
And as he was crossing before him, he said: “The Ruler, the Lord God, merciful and lenient, patient and full of compassion and also truthful,
And when he passed before him, he said: O the Lord, the Lord God, merciful and gracious, patient and of much compassion, and true,
Speak to the entire assembly of the sons of Israel, and you shall say to them: Be holy, for I, the Lord your God, am holy.
Speak to the entire assembly of the sons of Israel, and you shall say to them: Be holy, for I, the Lord your God, am holy.
Speak to all the congregation of the children of Israel. And thou shalt say to them: Be ye holy, because I the Lord your God am holy.
Do not seek revenge, neither should you be mindful of the injury of your fellow citizens. You shall love your friend as yourself. I am the Lord.
Do not seek revenge, neither should you be mindful of the injury of your fellow citizens. You shall love your friend as yourself. I am the Lord.
Seek not revenge, nor be mindful of the injury of thy citizens. Thou shalt love thy friend as thyself. I am the Lord.
Be sanctified and be holy, for I am the Lord your God.
Be sanctified and be holy, for I am the Lord your God.
Sanctify yourselves, and be ye holy: because I am the Lord your God.
And the Lord said to him: “Make a bronze serpent, and place it as a sign. Whoever, having been struck, gazes upon it, shall live.” Therefore, Moses made a bronze serpent, and he placed it as a sign. When those who had been struck gazed upon it, they were healed.
And the Lord said to him: “Make a bronze serpent, and place it as a sign. Whoever, having been struck, gazes upon it, shall live.” Therefore, Moses made a bronze serpent, and he placed it as a sign. When those who had been struck gazed upon it, they were healed.
And the Lord said to him: Make a brazen serpent, and set it up for a sign: whosoever being struck shall look on it, shall live. Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.
I shall see him, but not presently. I shall gaze upon him, but not soon. A star shall rise out of Jacob, and a rod shall spring up from Israel. And he shall strike down the commanders of Moab, and he shall devastate all the sons of Seth.
I shall see him, but not presently. I shall gaze upon him, but not soon. A star shall rise out of Jacob, and a rod shall spring up from Israel. And he shall strike down the commanders of Moab, and he shall devastate all the sons of Seth.
I shall see him, but not now: I shall behold him, but not near. A STAR SHALL RISE out of Jacob and a sceptre shall spring up from Israel: and shall strike the chiefs of Moab, and shall waste all the children of Seth
And when you will seek the Lord your God in that place, you shall find him, if only you seek him with all your heart, and in all the tribulation of your soul.
And when you will seek the Lord your God in that place, you shall find him, if only you seek him with all your heart, and in all the tribulation of your soul.
And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.
And you shall know that the Lord your God himself is a strong and faithful God, preserving his covenant and his mercy for those who love him and those who keep his precepts for a thousand generations,
And you shall know that the Lord your God himself is a strong and faithful God, preserving his covenant and his mercy for those who love him and those who keep his precepts for a thousand generations,
And thou shalt know that the Lord thy God, he is a strong and faithful God, keeping his covenant and mercy to them that love him, and to them that keep his commandments, unto a thousand generations:
He afflicted you with need, and he gave you Manna as your food, which neither you nor your fathers knew, so as to reveal to you that it is not by bread alone that man lives, but by every word that goes forth from the mouth of God.
He afflicted you with need, and he gave you Manna as your food, which neither you nor your fathers knew, so as to reveal to you that it is not by bread alone that man lives, but by every word that goes forth from the mouth of God.
He afflicted thee with want, and gave thee manna for thy food, which neither thou nor thy fathers knew: to shew that not in bread alone doth man live, but in every word that proceedeth from the mouth of God.
And now, O Israel, what does the Lord your God require of you? Only that you fear the Lord your God, and walk in his ways, and love him, and serve the Lord your God with your whole heart and with your whole soul,
And now, O Israel, what does the Lord your God require of you? Only that you fear the Lord your God, and walk in his ways, and love him, and serve the Lord your God with your whole heart and with your whole soul,
And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God, and walk in his ways, and love him, and serve the Lord thy God, with all thy heart, and with all thy soul:
Act manfully and be strengthened. Do not be afraid, and do not dread at the sight of them. For the Lord your God himself is your commander, and he will neither dismiss nor abandon you.”
Act manfully and be strengthened. Do not be afraid, and do not dread at the sight of them. For the Lord your God himself is your commander, and he will neither dismiss nor abandon you.”
Do manfully and be of good heart: fear not, nor be ye dismayed at their sight: for the Lord thy God he himself is thy leader, and will not leave thee nor forsake thee.
But if it seems evil to you that you would serve the Lord, a choice is given to you. Choose today what pleases you, and whom you ought to serve above all else, either the gods that your fathers served in Mesopotamia, or the gods of the Amorites, in whose land you live: but as for me and my house, we will serve the Lord.”
But if it seems evil to you that you would serve the Lord, a choice is given to you. Choose today what pleases you, and whom you ought to serve above all else, either the gods that your fathers served in Mesopotamia, or the gods of the Amorites, in whose land you live: but as for me and my house, we will serve the Lord.”
But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell: but as for me and my house we will serve thee Lord,
She answered, “Do not be against me, as if I would abandon you and go away; for wherever you will go, I will go, and where you will stay, I also will stay with you. Your people are my people, and your God is my God.
She answered, “Do not be against me, as if I would abandon you and go away; for wherever you will go, I will go, and where you will stay, I also will stay with you. Your people are my people, and your God is my God.
She answered: Be not against me, to desire that I should leave thee and depart: for whithersoever thou shalt go, I will go: and where thou shalt dwell, I also will dwell. Thy people shall be my people, and thy God my God.
“My heart exults in the Lord, and my horn is exalted in my God. My mouth is enlarged over my enemies. For I have rejoiced in your salvation.
“My heart exults in the Lord, and my horn is exalted in my God. My mouth is enlarged over my enemies. For I have rejoiced in your salvation.
My heart hath rejoiced in the Lord, and my horn is exalted in my God: my mouth is enlarged over my enemies: because I have joyed in thy salvation.
And the Lord came, and stood, and he called, just as he had called the other times, “Samuel, Samuel.” And Samuel said, “Speak, Lord, for your servant is listening.”
And the Lord came, and stood, and he called, just as he had called the other times, “Samuel, Samuel.” And Samuel said, “Speak, Lord, for your servant is listening.”
And the Lord came, and stood, and he called, as he had called the other times, Samuel, Samuel. And Samuel said: Speak, Lord, for thy servant heareth.
God, his way is immaculate; the eloquence of the Lord is an exacting fire. He is the shield of all who hope in him.
God, his way is immaculate; the eloquence of the Lord is an exacting fire. He is the shield of all who hope in him.
God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.
And after the earthquake, there was a fire. But the Lord was not in the fire. And after the fire, there was the whisper of a gentle breeze.
And after the earthquake, there was a fire. But the Lord was not in the fire. And after the fire, there was the whisper of a gentle breeze.
And after the earthquake, a fire: but the Lord is not in the fire. And after the fire, a whistling of a gentle air.
Prayer with fasting is good, and almsgiving is better than hiding away gold in storage.
Prayer with fasting is good, and almsgiving is better than hiding away gold in storage.
Prayer is good with fasting and alms more than to lay up treasures of gold.
For I am the Angel Raphael, one of seven, who stand before the Lord.”
For I am the Angel Raphael, one of seven, who stand before the Lord.”
For I am the angel Raphael, one of the seven, who stand before the Lord.
And by me, his handmaid, he has fulfilled his mercy, which he promised to the house of Israel. And he has killed the enemy of his people, by my hand this night.”
And by me, his handmaid, he has fulfilled his mercy, which he promised to the house of Israel. And he has killed the enemy of his people, by my hand this night.”
And by me his handmaid he hath fulfilled his mercy, which he promised to the house of Israel: and he hath killed the enemy of his people by my hand this night.
because God did not make death, nor does he rejoice in the loss of the living.
because God did not make death, nor does he rejoice in the loss of the living.
For God made not death, neither hath he pleasure in the destruction of the living.
For God created man to be immortal, and he made him in the image of his own likeness.
For God created man to be immortal, and he made him in the image of his own likeness.
For God created man incorruptible, and to the image of his own likeness he made him.
Those who trust in him, will understand the truth, and those who are faithful in love will rest in him, because grace and peace is for his elect.
Those who trust in him, will understand the truth, and those who are faithful in love will rest in him, because grace and peace is for his elect.
They that trust in him shall understand the truth: and they that are faithful in love, shall rest in him: for grace and peace are to his elect.
Therefore, desire my words, love them, and you will have instruction.
Therefore, desire my words, love them, and you will have instruction.
Covet ye, therefore, my words, and love them, and you shall have instruction.
Thus, she reaches mightily from one end all the way to the other, and she orders all things sweetly.
Thus, she reaches mightily from one end all the way to the other, and she orders all things sweetly.
She reacheth, therefore, from end to end mightily, and ordereth all things sweetly.
All wisdom is from the Lord God, and has always been with him, and is before all time.
All wisdom is from the Lord God, and has always been with him, and is before all time.
All wisdom is from the Lord God, and hath been always with him, and is before all time.
Son, when you apply yourself to the service of God, stand in justice and in fear, and prepare your soul for temptation.
Son, when you apply yourself to the service of God, stand in justice and in fear, and prepare your soul for temptation.
Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation.
Believe God, and he will restore you to health. And straighten your way, and hope in him. Observe his fear, and grow old in it.
Believe God, and he will restore you to health. And straighten your way, and hope in him. Observe his fear, and grow old in it.
Believe God, and he will recover thee: and direct thy way, and trust in him. Keep his fear, and grow old therein.
God established man from the beginning, and he left him in the hand of his own counsel.
God established man from the beginning, and he left him in the hand of his own counsel.
God made man from the beginning, and left him in the hand of his own counsel.
Wisdom will praise her own mind, and she will be honored by God, and she will be glorified in the midst of her people.
Wisdom will praise her own mind, and she will be honored by God, and she will be glorified in the midst of her people.
Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people,
And a rod will go forth from the root of Jesse, and a flower will ascend from his root. And the Spirit of the Lord will rest upon him: the spirit of wisdom and understanding, the spirit of counsel and fortitude, the spirit of knowledge and piety.
And a rod will go forth from the root of Jesse, and a flower will ascend from his root. And the Spirit of the Lord will rest upon him: the spirit of wisdom and understanding, the spirit of counsel and fortitude, the spirit of knowledge and piety.
And there shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root. And the spirit of the Lord shall rest upon him: the spirit of wisdom, and of understanding, the spirit of counsel, and of fortitude, the spirit of knowledge, and of godliness.
Behold, God is my savior, I will act faithfully, and I will not be afraid. For the Lord is my strength and my praise, and he has become my salvation.”
Behold, God is my savior, I will act faithfully, and I will not be afraid. For the Lord is my strength and my praise, and he has become my salvation.”
Behold, God is my saviour, I will deal confidently, and will not fear: because the Lord is my strength, and my praise, and he is become my salvation.
He will violently cast down death forever. And the Lord God will take away the tears from every face, and he will take away the disgrace of his people from the entire earth. For the Lord has spoken it.
He will violently cast down death forever. And the Lord God will take away the tears from every face, and he will take away the disgrace of his people from the entire earth. For the Lord has spoken it.
He shall cast death down headlong for ever: and the Lord God shall wipe away tears from every face, and the reproach of his people he shall take away from off the whole earth: for the Lord hath spoken it.
Say to the fainthearted: “Take courage and fear not! Behold, your God will bring the vindication of retribution. God himself will arrive to save you.”
Say to the fainthearted: “Take courage and fear not! Behold, your God will bring the vindication of retribution. God himself will arrive to save you.”
Say to the fainthearted: Take courage, and fear not: behold your God will bring the revenge of recompense: God himself will come and will save you.
Can a woman forget her infant, so as not to take pity on the child of her womb? But even if she would forget, still I shall never forget you.
Can a woman forget her infant, so as not to take pity on the child of her womb? But even if she would forget, still I shall never forget you.
Can a woman forget her infant, so as not to have pity on the son of her womb? and if she should forget, yet will not I forget thee.
He was offered up, because it was his own will. And he did not open his mouth. He will be led like a sheep to the slaughter. And he will be mute like a lamb before his shearer. For he will not open his mouth.
He was offered up, because it was his own will. And he did not open his mouth. He will be led like a sheep to the slaughter. And he will be mute like a lamb before his shearer. For he will not open his mouth.
He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.
Is not this, instead, the kind of fast that I have chosen? Release the constraints of impiety; relieve the burdens that oppress; freely forgive those who are broken; and break apart every burden.
Is not this, instead, the kind of fast that I have chosen? Release the constraints of impiety; relieve the burdens that oppress; freely forgive those who are broken; and break apart every burden.
Is not this rather the fast that I have chosen? loose the bands of wickedness, undo the bundles that oppress, let them that are broken go free, and break asunder every burden.
Rise up to be illuminated, O Jerusalem! For your light has arrived, and the glory of the Lord has risen over you.
Rise up to be illuminated, O Jerusalem! For your light has arrived, and the glory of the Lord has risen over you.
Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee.
Blessed is the man who trusts in the Lord, for the Lord will be his confidence.
Blessed is the man who trusts in the Lord, for the Lord will be his confidence.
Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence.
Then I said: I will not call him to mind, nor will I speak any longer in his name. And my heart became like a raging fire, enclosed within my bones. And I became weary of continuing to bear it.
Then I said: I will not call him to mind, nor will I speak any longer in his name. And my heart became like a raging fire, enclosed within my bones. And I became weary of continuing to bear it.
Then I said: I will not make mention of him, nor speak any more in his name: and there came in my heart as a burning fire, shut up in my bones, and I was wearied, not being able to bear it.
Behold, the days are approaching, says the Lord, when I will form a new covenant with the house of Israel and with the house of Judah, not according to the covenant which I made with their fathers, in the day when I took them by the hand, so as to lead them away from the land of Egypt, the covenant which they nullified, though I was the ruler over them, says the Lord. But this will be the covenant that I will form with the house of Israel, after those days, says the Lord: I will give my law to their inner most being, and I will write it upon their heart. And I will be their God, and they shall be my people.
Behold, the days are approaching, says the Lord, when I will form a new covenant with the house of Israel and with the house of Judah, not according to the covenant which I made with their fathers, in the day when I took them by the hand, so as to lead them away from the land of Egypt, the covenant which they nullified, though I was the ruler over them, says the Lord. But this will be the covenant that I will form with the house of Israel, after those days, says the Lord: I will give my law to their inner most being, and I will write it upon their heart. And I will be their God, and they shall be my people.
Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda: Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt, the covenant which they made void, and I had dominion over them, saith the Lord. But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.
Cry out to me and I will heed you. And I will announce to you great things, things that are certain, though you do not know them.
Cry out to me and I will heed you. And I will announce to you great things, things that are certain, though you do not know them.
Cry to me and I will hear thee: and I will shew thee great things, and sure things which thou knowest not.
And I will give them one heart. And I will distribute a new spirit to their interior. And I will take away the heart of stone from their body. And I will give them a heart of flesh.
And I will give them one heart. And I will distribute a new spirit to their interior. And I will take away the heart of stone from their body. And I will give them a heart of flesh.
And I will give them one heart, and will put a new spirit in their bowels: and I will take away the stony heart out of their flesh, and will give them a heart of flesh:
For thus says the Lord God: Behold, I myself will seek my sheep, and I myself will visit them.
For thus says the Lord God: Behold, I myself will seek my sheep, and I myself will visit them.
For thus saith the Lord God: Behold I myself will seek my sheep, and will visit them.
Thus says the Lord God to these bones: Behold, I will send spirit into you, and you shall live.
Thus says the Lord God to these bones: Behold, I will send spirit into you, and you shall live.
Thus saith the Lord God to these bones: Behold, I will send spirit into you, and you shall live.
And I will place my Spirit within you, and you shall live. And I will cause you to rest upon your own soil. And you shall know that I, the Lord, have spoken and acted, says the Lord God.”
And I will place my Spirit within you, and you shall live. And I will cause you to rest upon your own soil. And you shall know that I, the Lord, have spoken and acted, says the Lord God.”
And shall have put my spirit in you, and you shall live, and I shall make you rest upon your own land: and you shall know that I the Lord have spoken, and done it, saith the Lord God:
Then was the king exceedingly glad for him, and he commanded that Daniel should be taken out of the den. And Daniel was taken out of the den, and no wound was found in him, because he believed in his God.
Then was the king exceedingly glad for him, and he commanded that Daniel should be taken out of the den. And Daniel was taken out of the den, and no wound was found in him, because he believed in his God.
Then was the king exceeding glad for him, and he commanded that Daniel should be taken out of the den: and Daniel was taken out of the den, and no hurt was found in him, because he believed in his God.
I watched, therefore, in the vision of the night, and behold, with the clouds of heaven, one like a son of man arrived, and he approached all the way to the Ancient of days, and they presented him before him. And he gave him power, and honor, and the kingdom, and all peoples, tribes, and languages will serve him. His power is an eternal power, which will not be taken away, and his kingdom, one which will not be corrupted.
I watched, therefore, in the vision of the night, and behold, with the clouds of heaven, one like a son of man arrived, and he approached all the way to the Ancient of days, and they presented him before him. And he gave him power, and honor, and the kingdom, and all peoples, tribes, and languages will serve him. His power is an eternal power, which will not be taken away, and his kingdom, one which will not be corrupted.
I beheld, therefore, in the vision of the night, and lo, one like the Son of man came with the clouds of heaven, and he came even to the ancient of days: and they presented him before him. And he gave him power, and glory, and a kingdom: and all peoples, tribes, and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed.
And this will happen in that day: I will listen closely,” says the Lord. “I will hear the heavens, and they will hear the earth.
And this will happen in that day: I will listen closely,” says the Lord. “I will hear the heavens, and they will hear the earth.
And it shall come to pass in that day: I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth.
I will draw them with the cords of Adam, with the bands of love. And I will be to them like one who raises the yoke over their jaws. And I will reach down to him so that he may eat.
I will draw them with the cords of Adam, with the bands of love. And I will be to them like one who raises the yoke over their jaws. And I will reach down to him so that he may eat.
I will draw them with the cords of Adam, with the bands of love: and I will be to them as one that taketh off the yoke on their jaws: and I put his meat to him that he might eat.
Seek good and not evil, so that you may live. And the Lord God of hosts will be with you, just as you have asked.
Seek good and not evil, so that you may live. And the Lord God of hosts will be with you, just as you have asked.
Seek ye good, and not evil, that you may live: and the Lord the God of hosts will be with you, as you have said.
And he said: “I cried out to the Lord from my tribulation, and he heeded me. From the belly of hell, I cried out, and you heeded my voice.
And he said: “I cried out to the Lord from my tribulation, and he heeded me. From the belly of hell, I cried out, and you heeded my voice.
And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice.
Now you will be devastated, you daughter of a robber. They have placed a blockade against us, with a rod they will strike the jaw of the judge of Israel.
Now you will be devastated, you daughter of a robber. They have placed a blockade against us, with a rod they will strike the jaw of the judge of Israel.
Now shalt thou be laid waste, O daughter of the robber: they have laid siege against us, with a rod shall they strike the cheek of the judge of Israel.
What God is like you, who takes away iniquity and passes over the sin of the remnant of your inheritance? No longer will he send forth his fury, because he is willing to be merciful.
What God is like you, who takes away iniquity and passes over the sin of the remnant of your inheritance? No longer will he send forth his fury, because he is willing to be merciful.
Who is a God like to thee, who takest away iniquity, and passest by the sin of the remnant of thy inheritance? he will send his fury in no more, because he delighteth in mercy.
And I will pour out upon the house of David and upon the inhabitants of Jerusalem, the spirit of grace and of prayers. And they will look upon me, whom they have pierced, and they will mourn for him as one mourns for an only son, and they will feel sorrow over him, as one would be sorrowful at the death of a firstborn.
And I will pour out upon the house of David and upon the inhabitants of Jerusalem, the spirit of grace and of prayers. And they will look upon me, whom they have pierced, and they will mourn for him as one mourns for an only son, and they will feel sorrow over him, as one would be sorrowful at the death of a firstborn.
And I will pour out upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace, and of prayers: and they shall look upon me, whom they have pierced: and they shall mourn for him as one mourneth for an only son, and they shall grieve over him, as the manner is to grieve for the death of the firstborn.
For, from the rising of the sun even to its setting, my name is great among the Gentiles, and in every place, a clean oblation is being sacrificed and offered to my name. For my name is great among the Gentiles, says the Lord of hosts.
For, from the rising of the sun even to its setting, my name is great among the Gentiles, and in every place, a clean oblation is being sacrificed and offered to my name. For my name is great among the Gentiles, says the Lord of hosts.
For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.
For you will bless the just. You have crowned us, O Lord, as if with a shield of your good will.
For you will bless the just. You have crowned us, O Lord, as if with a shield of your good will.
For thou wilt bless the just. O Lord, thou hast crowned us, as with a shield of thy good will.
And may they hope in you, who know your name. For you have not abandoned those seeking you, Lord.
And may they hope in you, who know your name. For you have not abandoned those seeking you, Lord.
And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.
But I have hoped in your mercy. My heart will exult in your salvation. I will sing to the Lord, who assigns good things to me. And I will sing psalms to the name of the Lord Most High.
But I have hoped in your mercy. My heart will exult in your salvation. I will sing to the Lord, who assigns good things to me. And I will sing psalms to the name of the Lord Most High.
But I have trusted in thy mercy. My heart shall rejoice in thy salvation: I will sing to the Lord, who giveth me good things: yea, I will sing to the name of the Lord, the most high.
O God, my God, look upon me. Why have you forsaken me? Far from my salvation are the words of my offenses.
O God, my God, look upon me. Why have you forsaken me? Far from my salvation are the words of my offenses.
O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins.
For the First Sabbath. A Psalm of David. The earth and all its fullness belong to the Lord: the whole world and all that dwells in it.
For the First Sabbath. A Psalm of David. The earth and all its fullness belong to the Lord: the whole world and all that dwells in it.
On the first day of the week, a psalm for David. The earth is the Lord's and the fulness thereof: the world, and all they that dwell therein.
Unto the end. A Psalm of David. To you, Lord, I have lifted up my soul.
Unto the end. A Psalm of David. To you, Lord, I have lifted up my soul.
Unto the end, a psalm for David. To thee, O Lord, have I lifted up my soul.
One thing I have asked of the Lord, this I will seek: that I may dwell in the house of the Lord all the days of my life, so that I may behold the delight of the Lord, and may visit his temple.
One thing I have asked of the Lord, this I will seek: that I may dwell in the house of the Lord all the days of my life, so that I may behold the delight of the Lord, and may visit his temple.
One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple.
But I have said in my abundance: “I will never be disturbed.”
But I have said in my abundance: “I will never be disturbed.”
And in my abundance I said: I shall never be moved.
The understanding of David himself. Blessed are they whose iniquities have been forgiven and whose sins have been covered.
The understanding of David himself. Blessed are they whose iniquities have been forgiven and whose sins have been covered.
To David himself, understanding. Blessed are they whose iniquities are forgiven, and whose sins are covered.
He loves mercy and judgment. The earth is full of the mercy of the Lord.
He loves mercy and judgment. The earth is full of the mercy of the Lord.
He loveth mercy and judgment; the earth is full of the mercy of the Lord.
Extend your mercy before those who know you, and your justice to these, who are upright in heart.
Extend your mercy before those who know you, and your justice to these, who are upright in heart.
Extend thy mercy to them that know thee, and thy justice to them that are right in heart.
I have announced your justice in a great Church: behold, I will not restrain my lips. O Lord, you have known it.
I have announced your justice in a great Church: behold, I will not restrain my lips. O Lord, you have known it.
I have declared thy justice in a great church, lo, I will not restrain my lips: O Lord, thou knowest it.
A crushed spirit is a sacrifice to God. A contrite and humbled heart, O God, you will not spurn.
A crushed spirit is a sacrifice to God. A contrite and humbled heart, O God, you will not spurn.
A sacrifice to God is an afflicted spirit: a contrite and humbled heart, O God, thou wilt not despise.
Truly, O God, you will lead them away into the well of death. Bloody and deceitful men will not divide their days in half. But I will hope in you, O Lord.
Truly, O God, you will lead them away into the well of death. Bloody and deceitful men will not divide their days in half. But I will hope in you, O Lord.
But thou, O God, shalt bring them down into the pit of destruction. Bloody and deceitful men shall not live out half their days; but I will trust in thee, O Lord.
Yes, he himself is my God and my salvation. He is my supporter; I will be moved no more.
Yes, he himself is my God and my salvation. He is my supporter; I will be moved no more.
For he is my God and my saviour: he is my protector, I shall be moved no more.
So may we know your way upon the earth, your salvation among all nations.
So may we know your way upon the earth, your salvation among all nations.
That we may know thy way upon earth: thy salvation in all nations.
For you, O Lord, are my patience: my hope from my youth, O Lord.
For you, O Lord, are my patience: my hope from my youth, O Lord.
For thou art my patience, O Lord: my hope, O Lord, from my youth.
My body has failed, and my heart: O God of my heart, and God my portion, into eternity.
My body has failed, and my heart: O God of my heart, and God my portion, into eternity.
For thee my flesh and my heart hath fainted away: thou art the God of my heart, and the God that is my portion for ever.
For you are sweet and mild, Lord, and plentiful in mercy to all who call upon you.
For you are sweet and mild, Lord, and plentiful in mercy to all who call upon you.
For thou, O Lord, art sweet and mild: and plenteous in mercy to all that call upon thee.
be numbered? So make known your right hand, along with men learned in heart, in wisdom.
be numbered? So make known your right hand, along with men learned in heart, in wisdom.
Can number thy wrath? So make thy right hand known: and men learned in heart, in wisdom.
According to the multitude of my sorrows in my heart, your consolations have given joy to my soul.
According to the multitude of my sorrows in my heart, your consolations have given joy to my soul.
According to the multitude of my sorrows in my heart, thy comforts have given joy to my soul.
A Canticle of David himself, when the house was built after the captivity. Sing to the Lord a new song. Sing to the Lord, all the earth.
A Canticle of David himself, when the house was built after the captivity. Sing to the Lord a new song. Sing to the Lord, all the earth.
A canticle for David himself, when the house was built after the captivity. Sing ye to the Lord a new canticle: sing to the Lord, all the earth.
The Lord is compassionate and merciful, patient and full of mercy.
The Lord is compassionate and merciful, patient and full of mercy.
The Lord is compassionate and merciful: longsuffering and plenteous in mercy.
How great are your works, O Lord! You have made all things in wisdom. The earth has been filled with your possessions.
How great are your works, O Lord! You have made all things in wisdom. The earth has been filled with your possessions.
How great are thy works, O Lord? thou hast made all things in wisdom: the earth is filled with thy riches.
Alleluia. I have loved: therefore, the Lord will heed the voice of my prayer.
Alleluia. I have loved: therefore, the Lord will heed the voice of my prayer.
I have loved, because the Lord will hear the voice of my prayer.
Alleluia. Confess to the Lord, for he is good, for his mercy is forever.
Alleluia. Confess to the Lord, for he is good, for his mercy is forever.
Give praise to the Lord, for he is good: for his mercy endureth for ever.
A Canticle in steps: of Solomon. Unless the Lord has built the house, those who build it have labored in vain. Unless the Lord has guarded the city, he who guards it watches in vain.
A Canticle in steps: of Solomon. Unless the Lord has built the house, those who build it have labored in vain. Unless the Lord has guarded the city, he who guards it watches in vain.
A gradual canticle of Solomon. Unless the Lord build the house, they labour in vain that build it. Unless the Lord keep the city, he watcheth in vain that keepeth it.
When I was not humble in thought, then I lifted up my soul. Like one who has been weaned from his mother, so was I recompensed in my soul.
When I was not humble in thought, then I lifted up my soul. Like one who has been weaned from his mother, so was I recompensed in my soul.
If I was not humbly minded, but exalted my soul: As a child that is weaned is towards his mother, so reward in my soul.
The Lord will provide retribution on my behalf. O Lord, your mercy is forever. Do not disdain the works of your hands.
The Lord will provide retribution on my behalf. O Lord, your mercy is forever. Do not disdain the works of your hands.
The Lord will repay for me: thy mercy, O Lord, endureth for ever: O despise not the works of thy hands.
Examine me, O God, and know my heart. Question me, and know my paths. And see if there might be in me the way of iniquity, and lead me in the way of eternity.
Examine me, O God, and know my heart. Question me, and know my paths. And see if there might be in me the way of iniquity, and lead me in the way of eternity.
Prove me, O God, and know my heart: examine me, and know my paths. And see if there be in me the way of iniquity: and lead me in the eternal way.
And she shall give birth to a son. And you shall call his name JESUS. For he shall accomplish the salvation of his people from their sins.”
And she shall give birth to a son. And you shall call his name JESUS. For he shall accomplish the salvation of his people from their sins.”
And she shall bring forth a son: and thou shalt call his name Jesus. For he shall save his people from their sins.
And entering the home, they found the boy with his mother Mary. And so, falling prostrate, they adored him. And opening their treasures, they offered him gifts: gold, frankincense, and myrrh.
And entering the home, they found the boy with his mother Mary. And so, falling prostrate, they adored him. And opening their treasures, they offered him gifts: gold, frankincense, and myrrh.
And entering into the house, they found the child with Mary his mother, and falling down they adored him: and opening their treasures, they offered him gifts; gold, frankincense, and myrrh.
and saying: “Repent. For the kingdom of heaven has drawn near.”
and saying: “Repent. For the kingdom of heaven has drawn near.”
And saying: Do penance: for the kingdom of heaven is at hand.
From that time, Jesus began to preach, and to say: “Repent. For the kingdom of heaven has drawn near.”
From that time, Jesus began to preach, and to say: “Repent. For the kingdom of heaven has drawn near.”
From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.
But I say to you: Love your enemies. Do good to those who hate you. And pray for those who persecute and slander you.
But I say to you: Love your enemies. Do good to those who hate you. And pray for those who persecute and slander you.
But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you:
Therefore, do not be anxious about tomorrow; for the future day will be anxious for itself. Sufficient for the day is its evil.”
Therefore, do not be anxious about tomorrow; for the future day will be anxious for itself. Sufficient for the day is its evil.”
Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.
So then, go out and learn what this means: ‘I desire mercy and not sacrifice.’ For I have not come to call the just, but sinners.”
So then, go out and learn what this means: ‘I desire mercy and not sacrifice.’ For I have not come to call the just, but sinners.”
Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.
Then he said to his disciples: “The harvest indeed is great, but the laborers are few. Therefore, petition the Lord of the harvest, so that he may sent out laborers to his harvest.”
Then he said to his disciples: “The harvest indeed is great, but the laborers are few. Therefore, petition the Lord of the harvest, so that he may sent out laborers to his harvest.”
Then he saith to his disciples, The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.
Therefore, everyone who acknowledges me before men, I also will acknowledge before my Father, who is in heaven.
Therefore, everyone who acknowledges me before men, I also will acknowledge before my Father, who is in heaven.
Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.
The kingdom of heaven is like a treasure hidden in a field. When a man finds it, he hides it, and, because of his joy, he goes and sells everything that he has, and he buys that field.
The kingdom of heaven is like a treasure hidden in a field. When a man finds it, he hides it, and, because of his joy, he goes and sells everything that he has, and he buys that field.
The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
And he said: “Amen I say to you, unless you change and become like little children, you shall not enter into the kingdom of heaven.
And he said: “Amen I say to you, unless you change and become like little children, you shall not enter into the kingdom of heaven.
And said: amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.
Then Peter, drawing near to him, said: “Lord, how many times shall my brother sin against me, and I forgive him? Even seven times?” Jesus said to him: “I do not say to you, even seven times, but even seventy times seven times.
Then Peter, drawing near to him, said: “Lord, how many times shall my brother sin against me, and I forgive him? Even seven times?” Jesus said to him: “I do not say to you, even seven times, but even seventy times seven times.
Then came Peter unto him and said: Lord, how often shall my brother offend against me, and I forgive him? till seven times? Jesus saith to him: I say not to thee, till seven times; but till seventy times seven times.
But Jesus, gazing at them, said to them: “With men, this is impossible. But with God, all things are possible.”
But Jesus, gazing at them, said to them: “With men, this is impossible. But with God, all things are possible.”
And Jesus beholding, said to them: With men this is impossible: but with God all things are possible.
Heaven and earth shall pass away, but my words shall not pass away.
Heaven and earth shall pass away, but my words shall not pass away.
Heaven and earth shall pass: but my words shall not pass.
For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in; naked, and you covered me; sick, and you visited me; I was in prison, and you came to me.’
For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in; naked, and you covered me; sick, and you visited me; I was in prison, and you came to me.’
For I was hungry, and you gave me to eat: I was thirsty, and you gave me to drink: I was a stranger, and you took me in: Naked, and you covered me: sick, and you visited me: I was in prison, and you came to me.
Now while they were eating the meal, Jesus took bread, and he blessed and broke and gave it to his disciples, and he said: “Take and eat. This is my body.” And taking the chalice, he gave thanks. And he gave it to them, saying: “Drink from this, all of you. For this is my blood of the new covenant, which shall be shed for many as a remission of sins.
Now while they were eating the meal, Jesus took bread, and he blessed and broke and gave it to his disciples, and he said: “Take and eat. This is my body.” And taking the chalice, he gave thanks. And he gave it to them, saying: “Drink from this, all of you. For this is my blood of the new covenant, which shall be shed for many as a remission of sins.
And whilst they were at supper, Jesus took bread and blessed and broke and gave to his disciples and said: Take ye and eat. This is my body. And taking the chalice, he gave thanks and gave to them, saying: Drink ye all of this. For this is my blood of the new testament, which shall be shed for many unto remission of sins.
He is not here. For he has risen, just as he said. Come and see the place where the Lord was placed.
He is not here. For he has risen, just as he said. Come and see the place where the Lord was placed.
He is not here. For he is risen, as he said. Come, and see the place where the Lord was laid.
And there was a voice from heaven: “You are my beloved Son; in you I am well pleased.”
And there was a voice from heaven: “You are my beloved Son; in you I am well pleased.”
And there came a voice from heaven: Thou art my beloved Son; in thee I am well pleased.
Jesus, having heard this, said to them: “The healthy have no need of a doctor, but those who have maladies do. For I came not to call the just, but sinners.”
Jesus, having heard this, said to them: “The healthy have no need of a doctor, but those who have maladies do. For I came not to call the just, but sinners.”
Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.
And rising up, he rebuked the wind, and he said to the sea: “Silence. Be stilled.” And the wind ceased. And a great tranquility occurred.
And rising up, he rebuked the wind, and he said to the sea: “Silence. Be stilled.” And the wind ceased. And a great tranquility occurred.
And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.
But Jesus, having heard the word that was spoken, said to the ruler of the synagogue: “Do not be afraid. You need only believe.”
But Jesus, having heard the word that was spoken, said to the ruler of the synagogue: “Do not be afraid. You need only believe.”
But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.
And when Jesus saw the crowd rushing together, he admonished the unclean spirit, saying to him, “Deaf and mute spirit, I command you, leave him; and do not enter into him anymore.”
And when Jesus saw the crowd rushing together, he admonished the unclean spirit, saying to him, “Deaf and mute spirit, I command you, leave him; and do not enter into him anymore.”
And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him and enter not any more into him.
So, too, the Son of man has not come so that they would minister to him, but so that he would minister and would give his life as a redemption for many.”
So, too, the Son of man has not come so that they would minister to him, but so that he would minister and would give his life as a redemption for many.”
For the Son of man also is not come to be ministered unto: but to minister and to give his life a redemption for many.
For this reason, I say to you, all things whatsoever that you ask for when praying: believe that you will receive them, and they will happen for you.
For this reason, I say to you, all things whatsoever that you ask for when praying: believe that you will receive them, and they will happen for you.
Therefore I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive: and they shall come unto you.
And while eating with them, Jesus took bread. And blessing it, he broke it and gave it to them, and he said: “Take. This is my body.” And having taken the chalice, giving thanks, he gave it to them. And they all drank from it. And he said to them: “This is my blood of the new covenant, which shall be shed for many.
And while eating with them, Jesus took bread. And blessing it, he broke it and gave it to them, and he said: “Take. This is my body.” And having taken the chalice, giving thanks, he gave it to them. And they all drank from it. And he said to them: “This is my blood of the new covenant, which shall be shed for many.
And whilst they were eating, Jesus took bread; and blessing, broke and gave to them and said: Take ye. This is my body. And having taken the chalice, giving thanks, he gave it to them. And they all drank of it. And he said to them: This is my blood of the new testament, which shall be shed for many.
And he said to them: “Go forth to the whole world and preach the Gospel to every creature.
And he said to them: “Go forth to the whole world and preach the Gospel to every creature.
And he said to them: Go ye into the whole world and preach the gospel to every creature.
For no word will be impossible with God.”
For no word will be impossible with God.”
Because no word shall be impossible with God.
For he who is great has done great things for me, and holy is his name.
For he who is great has done great things for me, and holy is his name.
Because he that is mighty hath done great things to me: and holy is his name.
“Glory to God in the highest, and on earth peace to men of good will.”
“Glory to God in the highest, and on earth peace to men of good will.”
Glory to God in the highest: and on earth peace to men of good will.
“The Spirit of the Lord is upon me; because of this, he has anointed me. He has sent me to evangelize the poor, to heal the contrite of heart,
“The Spirit of the Lord is upon me; because of this, he has anointed me. He has sent me to evangelize the poor, to heal the contrite of heart,
The spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart,
I have not come to call the just, but sinners to repentance.”
I have not come to call the just, but sinners to repentance.”
I came not to call the just, but sinners to penance.
And lifting up his eyes to his disciples, he said: “Blessed are you poor, for yours is the kingdom of God.
And lifting up his eyes to his disciples, he said: “Blessed are you poor, for yours is the kingdom of God.
And he, lifting up his eyes on his disciples, said: Blessed are ye poor: for yours is the kingdom of God.
Because of this, I tell you: many sins are forgiven her, because she has loved much. But he who is forgiven less, loves less.”
Because of this, I tell you: many sins are forgiven her, because she has loved much. But he who is forgiven less, loves less.”
Wherefore, I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.
Then he said to everyone: “If anyone is willing to come after me: let him deny himself, and take up his cross every day, and follow me.
Then he said to everyone: “If anyone is willing to come after me: let him deny himself, and take up his cross every day, and follow me.
And he said to all: If any man will come after me, let him deny himself and take up his cross daily and follow me.
Do not be afraid, little flock; for it has pleased your Father to give you the kingdom.
Do not be afraid, little flock; for it has pleased your Father to give you the kingdom.
Fear not, little flock, for it hath pleased your Father to give you a kingdom.
And rising up, he went to his father. But while he was still at a distance, his father saw him, and he was moved with compassion, and running to him, he fell upon his neck and kissed him.
And rising up, he went to his father. But while he was still at a distance, his father saw him, and he was moved with compassion, and running to him, he fell upon his neck and kissed him.
And rising up, he came to his father. And when he was yet a great way off, his father saw him and was moved with compassion and running to him fell upon his neck and kissed him.
And the Apostles said to the Lord, “Increase our faith.”
And the Apostles said to the Lord, “Increase our faith.”
And the apostles said to the Lord: Increase our faith.
For the Son of man has come to seek and to save what had been lost.”
For the Son of man has come to seek and to save what had been lost.”
For the Son of man is come to seek and to save that which was lost.
And taking bread, he gave thanks and broke it and gave it to them, saying: “This is my body, which is given for you. Do this as a commemoration of me.” Similarly also, he took the chalice, after he had eaten the meal, saying: “This chalice is the new covenant in my blood, which will be shed for you.
And taking bread, he gave thanks and broke it and gave it to them, saying: “This is my body, which is given for you. Do this as a commemoration of me.” Similarly also, he took the chalice, after he had eaten the meal, saying: “This chalice is the new covenant in my blood, which will be shed for you.
And taking bread, he gave thanks and brake and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me. In like manner, the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.
And he said to them: “For so it is written, and so it was necessary, for the Christ to suffer and to rise up from the dead on the third day, and, in his name, for repentance and the remission of sins to be preached, among all the nations, beginning at Jerusalem.
And he said to them: “For so it is written, and so it was necessary, for the Christ to suffer and to rise up from the dead on the third day, and, in his name, for repentance and the remission of sins to be preached, among all the nations, beginning at Jerusalem.
And he said to them: Thus it is written, and thus it behoved Christ to suffer and to rise again from the dead, the third day: And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.
And the light shines in the darkness, and the darkness did not comprehend it.
And the light shines in the darkness, and the darkness did not comprehend it.
And the light shineth in darkness: and the darkness did not comprehend it.
And from his fullness, we all have received, even grace for grace.
And from his fullness, we all have received, even grace for grace.
And of his fulness we all have received: and grace for grace.
Jesus responded: “Amen, amen, I say to you, unless one has been reborn by water and the Holy Spirit, he is not able to enter into the kingdom of God.
Jesus responded: “Amen, amen, I say to you, unless one has been reborn by water and the Holy Spirit, he is not able to enter into the kingdom of God.
Jesus answered: Amen, amen, I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.
He must increase, while I must decrease.
He must increase, while I must decrease.
He must increase: but I must decrease.
God is Spirit. And so, those who worship him must worship in spirit and in truth.”
God is Spirit. And so, those who worship him must worship in spirit and in truth.”
God is a spirit: and they that adore him must adore him in spirit and in truth.
Amen, amen, I say to you, that whoever hears my word, and believes in him who sent me, has eternal life, and he does not go into judgment, but instead he crosses from death into life.
Amen, amen, I say to you, that whoever hears my word, and believes in him who sent me, has eternal life, and he does not go into judgment, but instead he crosses from death into life.
Amen, amen, I say unto you that he who heareth my word and believeth him that sent me hath life everlasting: and cometh not into judgment, but is passed from death to life.
Therefore, Jesus said to the twelve, “Do you also want to go away?”
Therefore, Jesus said to the twelve, “Do you also want to go away?”
Then Jesus said to the twelve: Will you also go away?
Then, on the last great day of the feast, Jesus was standing and crying out, saying: “If anyone thirsts, let him come to me and drink:
Then, on the last great day of the feast, Jesus was standing and crying out, saying: “If anyone thirsts, let him come to me and drink:
And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me and drink.
Therefore, Jesus said to those Jews who believed in him: “If you will abide in my word, you will truly be my disciples. And you shall know the truth, and the truth shall set you free.”
Therefore, Jesus said to those Jews who believed in him: “If you will abide in my word, you will truly be my disciples. And you shall know the truth, and the truth shall set you free.”
Then Jesus said to those Jews who believed him: If you continue in my word, you shall be my disciples indeed. And you shall know the truth: and the truth shall make you free.
The thief does not come, except so that he may steal and slaughter and destroy. I have come so that they may have life, and have it more abundantly.
The thief does not come, except so that he may steal and slaughter and destroy. I have come so that they may have life, and have it more abundantly.
The thief cometh not, but for to steal and to kill and to destroy. I am come that they may have life and may have it more abundantly.
And Jesus wept.
And Jesus wept.
And Jesus wept.
Amen, amen, I say to you, unless the grain of wheat falls to the ground and dies,
Amen, amen, I say to you, unless the grain of wheat falls to the ground and dies,
Amen, amen, I say to you, unless the grain of wheat falling into the ground die,
Before the feast day of the Passover, Jesus knew that the hour was approaching when he would pass from this world to the Father. And since he had always loved his own who were in the world, he loved them unto the end.
Before the feast day of the Passover, Jesus knew that the hour was approaching when he would pass from this world to the Father. And since he had always loved his own who were in the world, he loved them unto the end.
Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.
“Do not let your heart be troubled. You believe in God. Believe in me also.
“Do not let your heart be troubled. You believe in God. Believe in me also.
Let not your heart be troubled. You believe in God: believe also in me.
If you love me, keep my commandments.
If you love me, keep my commandments.
If you love me, keep my commandments.
But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will suggest to you everything whatsoever that I have said to you.
But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will suggest to you everything whatsoever that I have said to you.
But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things and bring all things to your mind, whatsoever I shall have said to you.
As the Father has loved me, so I have loved you. Abide in my love.
As the Father has loved me, so I have loved you. Abide in my love.
As the Father hath loved me, I also have loved you. Abide in my love.
But when the Spirit of truth has arrived, he will teach the whole truth to you. For he will not be speaking from himself. Instead, whatever he will hear, he will speak. And he will announce to you the things that are to come.
But when the Spirit of truth has arrived, he will teach the whole truth to you. For he will not be speaking from himself. Instead, whatever he will hear, he will speak. And he will announce to you the things that are to come.
But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself: but what things soever he shall hear, he shall speak. And the things that are to come, he shall shew you.
Then Jesus, when he had received the vinegar, said: “It is consummated.” And bowing down his head, he surrendered his spirit.
Then Jesus, when he had received the vinegar, said: “It is consummated.” And bowing down his head, he surrendered his spirit.
Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.
When he had said this, he breathed on them. And he said to them: “Receive the Holy Spirit.
When he had said this, he breathed on them. And he said to them: “Receive the Holy Spirit.
When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.
But these things have been written, so that you may believe that Jesus is the Christ, the Son of God, and so that, in believing, you may have life in his name.
But these things have been written, so that you may believe that Jesus is the Christ, the Son of God, and so that, in believing, you may have life in his name.
But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.
Yet truly, Peter said to them: “Do penance; and be baptized, each one of you, in the name of Jesus Christ, for the remission of your sins. And you shall receive the gift of the Holy Spirit.
Yet truly, Peter said to them: “Do penance; and be baptized, each one of you, in the name of Jesus Christ, for the remission of your sins. And you shall receive the gift of the Holy Spirit.
But Peter said to them: Do penance: and be baptized every one of you in the name of Jesus Christ, for the remission of your sins. And you shall receive the gift of the Holy Ghost.
Then the multitude of believers were of one heart and one soul. Neither did anyone say that any of the things that he possessed were his own, but all things were common to them.
Then the multitude of believers were of one heart and one soul. Neither did anyone say that any of the things that he possessed were his own, but all things were common to them.
And the multitude of believers had but one heart and one soul. Neither did any one say that aught of the things which he possessed was his own: but all things were common unto them.
And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?”
And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?”
And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?
Then, Peter, opening his mouth, said: “I have concluded in truth that God is not a respecter of persons. But within every nation, whoever fears him and works justice is acceptable to him.
Then, Peter, opening his mouth, said: “I have concluded in truth that God is not a respecter of persons. But within every nation, whoever fears him and works justice is acceptable to him.
And Peter opening his mouth, said: in very deed I perceive that God is not a respecter of persons. But in every nation, he that feareth him and worketh justice is acceptable to him.
The disciples were likewise filled with gladness and with the Holy Spirit.
The disciples were likewise filled with gladness and with the Holy Spirit.
And the disciples were filled with joy and with the Holy Ghost.
So they said, “Believe in the Lord Jesus, and then you will be saved, with your household.”
So they said, “Believe in the Lord Jesus, and then you will be saved, with your household.”
But they said: believe in the Lord Jesus: and thou shalt be saved, and thy house.
For all have sinned and all are in need of the glory of God. We have been justified freely by his grace through the redemption that is in Christ Jesus,
For all have sinned and all are in need of the glory of God. We have been justified freely by his grace through the redemption that is in Christ Jesus,
For all have sinned and do need the glory of God. Being justified freely by his grace, through the redemption that is in Christ Jesus,
But God demonstrates his love for us in that, while we were yet sinners, at the proper time,
But God demonstrates his love for us in that, while we were yet sinners, at the proper time,
But God commendeth his charity towards us: because when as yet we were sinners according to the time.
For the wages of sin is death. But the free gift of God is eternal life in Christ Jesus our Lord.
For the wages of sin is death. But the free gift of God is eternal life in Christ Jesus our Lord.
For the wages of sin is death. But the grace of God, life everlasting in Christ Jesus our Lord.
Therefore, there is now no condemnation for those who are in Christ Jesus, who are not walking according to the flesh.
Therefore, there is now no condemnation for those who are in Christ Jesus, who are not walking according to the flesh.
There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.
And similarly, the Spirit also helps our weakness. For we do not know how to pray as we ought, but the Spirit himself asks on our behalf with ineffable sighing.
And similarly, the Spirit also helps our weakness. For we do not know how to pray as we ought, but the Spirit himself asks on our behalf with ineffable sighing.
Likewise, the Spirit also helpeth our infirmity. For, we know not what we should pray for as we ought: but the Spirit himself asketh for us with unspeakable groanings,
For if you confess with your mouth the Lord Jesus, and if you believe in your heart that God has raised him up from the dead, you shall be saved.
For if you confess with your mouth the Lord Jesus, and if you believe in your heart that God has raised him up from the dead, you shall be saved.
For if thou confess with thy mouth the Lord Jesus and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.
Therefore, faith is from hearing, and hearing is through the Word of Christ.
Therefore, faith is from hearing, and hearing is through the Word of Christ.
Faith then cometh by hearing; and hearing by the word of Christ.
And so, I beg you, brothers, by the mercy of God, that you offer your bodies as a living sacrifice, holy and pleasing to God, with the subservience of your mind.
And so, I beg you, brothers, by the mercy of God, that you offer your bodies as a living sacrifice, holy and pleasing to God, with the subservience of your mind.
I beseech you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.
Do not allow evil to prevail, instead prevail over evil by means of goodness.
Do not allow evil to prevail, instead prevail over evil by means of goodness.
Be not overcome by evil: but overcome evil by good.
So may the God of hope fill you with every joy and with peace in believing, so that you may abound in hope and in the virtue of the Holy Spirit.
So may the God of hope fill you with every joy and with peace in believing, so that you may abound in hope and in the virtue of the Holy Spirit.
Now the God of hope fill you with all joy and peace in believing: that you may abound in hope and in the power of the Holy Ghost.
But this is just as it has been written: “The eye has not seen, and the ear has not heard, nor has it entered into the heart of man, what things God has prepared for those who love him.”
But this is just as it has been written: “The eye has not seen, and the ear has not heard, nor has it entered into the heart of man, what things God has prepared for those who love him.”
But, as it is written: That eye hath not seen, nor ear heard: neither hath it entered into the heart of man, what things God hath prepared for them that love him.
Do you not know that you are the Temple of God, and that the Spirit of God lives within you?
Do you not know that you are the Temple of God, and that the Spirit of God lives within you?
Know you not that you are the temple of God and that the Spirit of God dwelleth in you?
Or do you not know that your bodies are the Temple of the Holy Spirit, who is in you, whom you have from God, and that you are not your own? For you have been bought at a great price. Glorify and carry God in your body.
Or do you not know that your bodies are the Temple of the Holy Spirit, who is in you, whom you have from God, and that you are not your own? For you have been bought at a great price. Glorify and carry God in your body.
Or know you not that your members are the temple of the Holy Ghost, who is in you, whom you have from God: and you are not your own? For you are bought with a great price. Glorify and bear God in your body.
The cup of benediction that we bless, is it not a communion in the Blood of Christ? And the bread that we break, is it not a participation in the Body of the Lord?
The cup of benediction that we bless, is it not a communion in the Blood of Christ? And the bread that we break, is it not a participation in the Body of the Lord?
The chalice of benediction which we bless, is it not the communion of the blood of Christ? And the bread which we break, is it not the partaking of the body of the Lord?
Now you are the body of Christ, and parts like any part.
Now you are the body of Christ, and parts like any part.
Now you are the body of Christ and members of member.
For I handed on to you, first of all, what I also received: that Christ died for our sins, according to the Scriptures; and that he was buried; and that he rose again on the third day, according to the Scriptures;
For I handed on to you, first of all, what I also received: that Christ died for our sins, according to the Scriptures; and that he was buried; and that he rose again on the third day, according to the Scriptures;
For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures: And that he was buried: and that he rose again on the third day according to the scriptures:
Yet truly, all of us, as we gaze upon the unveiled glory of the face of the Lord, are transfigured into the same image, from one glory to another. And this is done by the Spirit of the Lord.
Yet truly, all of us, as we gaze upon the unveiled glory of the face of the Lord, are transfigured into the same image, from one glory to another. And this is done by the Spirit of the Lord.
But we all, beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.
But we hold this treasure in earthen vessels, so that what is sublime may be of the power of God, and not of us.
But we hold this treasure in earthen vessels, so that what is sublime may be of the power of God, and not of us.
But we have this treasure in earthen vessels, that the excellency may be of the power of God and not of us.
For this reason, we are not insufficient. But it is as though our outer man is corrupted, while our inner man is renewed from day to day. For though our tribulation is, at the present time, brief and light, it accomplishes in us the weight of a sublime eternal glory, beyond measure. And we are contemplating, not the things that are seen, but the things that are unseen. For the things that are seen are temporal, whereas the things that are not seen are eternal.
For this reason, we are not insufficient. But it is as though our outer man is corrupted, while our inner man is renewed from day to day. For though our tribulation is, at the present time, brief and light, it accomplishes in us the weight of a sublime eternal glory, beyond measure. And we are contemplating, not the things that are seen, but the things that are unseen. For the things that are seen are temporal, whereas the things that are not seen are eternal.
For which cause we faint not: but though our outward man is corrupted, yet the inward man is renewed day by day. For that which is at present momentary and light of our tribulation worketh for us above measure, exceedingly an eternal weight of glory. While we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal: but the things which are not seen, are eternal.
For we walk by means of faith, and not by sight.
For we walk by means of faith, and not by sight.
(For we walk by faith and not by sight.)
Therefore, we are ambassadors for Christ, so that God is exhorting through us. We beseech you for Christ: be reconciled to God.
Therefore, we are ambassadors for Christ, so that God is exhorting through us. We beseech you for Christ: be reconciled to God.
For Christ therefore we are ambassadors, God as it were exhorting by us, for Christ, we beseech you, be reconciled to God.
each one giving, just as he has determined in his heart, neither out of sadness, nor out of obligation. For God loves a cheerful giver.
each one giving, just as he has determined in his heart, neither out of sadness, nor out of obligation. For God loves a cheerful giver.
Every one as he hath determined in his heart, not with sadness or of necessity: for God loveth a cheerful giver.
For you are all sons of God, through the faith which is in Christ Jesus.
For you are all sons of God, through the faith which is in Christ Jesus.
For you are all the children of God, by faith in Christ Jesus.
But when the fullness of time arrived, God sent his Son, formed from a woman, formed under the law, so that he might redeem those who were under the law, in order that we might receive the adoption of sons.
But when the fullness of time arrived, God sent his Son, formed from a woman, formed under the law, so that he might redeem those who were under the law, in order that we might receive the adoption of sons.
But when the fulness of the time was come, God sent his Son, made of a woman, made under the law: That he might redeem them who were under the law: that we might receive the adoption of sons.
Stand firm, and do not be willing to be again held by the yoke of servitude.
Stand firm, and do not be willing to be again held by the yoke of servitude.
Stand fast and be not held again under the yoke of bondage.
Carry one another’s burdens, and so shall you fulfill the law of Christ.
Carry one another’s burdens, and so shall you fulfill the law of Christ.
Bear ye one another's burdens: and so you shall fulfil the law of Christ.
But far be it from me to glory, except in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.
But far be it from me to glory, except in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ: by whom the world is crucified to me, and I to the world.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavens, in Christ,
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavens, in Christ,
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with spiritual blessings in heavenly places, in Christ:
In him, we have redemption through his blood: the remission of sins in accord with the riches of his grace,
In him, we have redemption through his blood: the remission of sins in accord with the riches of his grace,
In whom we have redemption through his blood, the remission of sins, according to the riches of his, grace,
But now, in Christ Jesus, you, who were in times past far away, have been brought near by the blood of Christ.
But now, in Christ Jesus, you, who were in times past far away, have been brought near by the blood of Christ.
But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ.
Now to him who is able to do all things, more abundantly than we could ever ask or understand, by means of the virtue which is at work in us:
Now to him who is able to do all things, more abundantly than we could ever ask or understand, by means of the virtue which is at work in us:
Now to him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us:
One body and one Spirit: to this you have been called by the one hope of your calling: one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in us all.
One body and one Spirit: to this you have been called by the one hope of your calling: one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in us all.
One body and one Spirit: as you are called in one hope of your calling. One Lord, one faith, one baptism. One God and Father of all, who is above all, and through all, and in us all.
And walk in love, just as Christ also loved us and delivered himself for us, as an oblation and a sacrifice to God, with a fragrance of sweetness.
And walk in love, just as Christ also loved us and delivered himself for us, as an oblation and a sacrifice to God, with a fragrance of sweetness.
And walk in love, as Christ also hath loved us and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness.
Be clothed in the armor of God, so that you may be able to stand against the treachery of the devil.
Be clothed in the armor of God, so that you may be able to stand against the treachery of the devil.
Put you on the armour of God, that you may be able to stand against the deceits of the devil.
For to me, to live is Christ, and to die is gain.
For to me, to live is Christ, and to die is gain.
For to me, to live is Christ: and to die is gain.
He humbled himself, becoming obedient even unto death, even the death of the Cross.
He humbled himself, becoming obedient even unto death, even the death of the Cross.
He humbled himself, becoming obedient unto death, even to the death of the cross.
For it is God who works in you, both so as to choose, and so as to act, in accord with his good will.
For it is God who works in you, both so as to choose, and so as to act, in accord with his good will.
For it is God who worketh in you, both to will and to accomplish, according to his good will.
Yet truly, I consider everything to be a loss, because of the preeminent knowledge of Jesus Christ, my Lord, for whose sake I have suffered the loss of everything, considering it all to be like dung, so that I may gain Christ,
Yet truly, I consider everything to be a loss, because of the preeminent knowledge of Jesus Christ, my Lord, for whose sake I have suffered the loss of everything, considering it all to be like dung, so that I may gain Christ,
Furthermore, I count all things to be but loss for the excellent knowledge of Jesus Christ, my Lord: for whom I have suffered the loss of all things and count them but as dung, that I may gain Christ.